In the current issue of The Weekly Standard , Jon A. Shields gives a searing summary of the trial of Kermit Gosnell. He admits, “the liberal position on killing abortion survivors makes a bizarre kind of moral sense,” and then adds: “After all, what is the moral difference between . . . . Continue Reading »
I offer some thoughts on Ephraim Radner’s powerful A Brutal Unity: The Spiritual Politics of the Christian Church at the main First Things site . . . . . Continue Reading »
In the closing chapter of Defensio Fidei Catholoicae: De Satisfactione Christi Adversus Faustum Socinum Senensem , Grotius provides a fascinating overview of sacrificial practices outside Israel. He moves from the classical world to India, the Americas, and the Canary Islands. He talks about animal . . . . Continue Reading »
Once upon a time, “the arts” did not exist. Of course, from the beginning people painted figures, shaped rock and wood into statues, played or sang melodies, added decorative flourishes to their homes. But for much of human history, these activities were not thought to be in a separate . . . . Continue Reading »
Twice in the final chapters of Revelation, John falls before an angel and the angel tells him to get up: “I am a fellow servant of yours and your brothers who hold the testimony of Jesus. Worship God” (19:10; 22:8-9). It seems a simple reaffirmation of monotheism. Of course, no one . . . . Continue Reading »
A few theologians leave me breathless, and Sam Wells is one of them. In his latest, Learning to Dream Again: Rediscovering the Heart of God , he discusses the aspects of wisdom that are his theme. One is humility, another joy, but stuck between them is suffering shame. This is different from . . . . Continue Reading »
Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 181) concludes a rich discussion of the biblical pattern of episcopal ministry with this: “The early Church’s, indeed the whole developed tradition’s, theological discussion of apostolic episcopacy stands . . . . Continue Reading »
Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 33-4) analyzes the Rwandan genocide to unmask the church’s role in the bloodshed. Far from heading off potential violence, the deliberate practices of missionaries often created the conditions for a future holocaust. . . . . Continue Reading »
Separation is a result of sin. But Ephraim Radner points out ( A Brutal Unity: The Spiritual Politics of the Christian Church , 428) that “separation also lies at the center of creation: God separates, or literally ‘divides’ light and darkness, waters and earth (firmament), day . . . . Continue Reading »