Engaging his opponents on the interpretation of John 3, Owen ( The Death of Death in the Death of Christ ) insists God’s love for the world is emphasized because God’s love in the new covenant is extending to “as they are poor, miserable, lost creatures in the world, of the world, . . . . Continue Reading »
In The Death of Death in the Death of Christ , John Owen argues that the benefits of redemption are purchased by Christ on the cross. They are not simply made possible, but actually acquired. And among these benefits of Christ is the gift of faith: “the effectual and infallible bestowing of . . . . Continue Reading »
Mark Horne’s sermon on Romans 3:1-8 is up at the Trinity House site this morning. . . . . Continue Reading »
Luke 22:19: When Jesus had taken bread and given thanks, He broke it and gave it to them, saying, Take, eat. This is my Body, which is given for you One of the central things I have taught over the last decade is that worship is the Lord’s service. It is not primarily our service to God. It . . . . Continue Reading »
Galatians 3: As many as have been baptized into Christ have put on Christ. I arrived in Moscow just after finishing a PhD dissertation on baptism. Shortly after we moved here, I was called as an expert witness in a Presbytery trial that centered on baptism. When I got home from that trial, Patch . . . . Continue Reading »
Trinity is in the middle of a shake-up, and shake-ups always open opportunities for people to step up into new roles. Pastors Sumpter and Appel will be stretched in all kinds of painful, healthy ways that would be impossible if I stuck around. Prune the tree, clear out the dead wood, and new things . . . . Continue Reading »
A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on the day after the Sabbath; so raise us . . . . Continue Reading »
Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are clad with . . . . Continue Reading »
In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond . . . . Continue Reading »
Rudigert Safranski ( Martin Heidegger: Between Good and Evil ) makes it clear that Heidegger saw his Nazi affiliation as an application of his philosophical stance. For Heidegger, “Decision as a ‘pure’ act is the primary aspect, that jerk that man gives himself in order to jump . . . . Continue Reading »
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