Not all equalities are equal

Steven Smith, who teaches law at the University of San Diego, explains how rhetorical appeals to “equality” obscure rather than illuminate public debate. Citing a Harvard Law Review article by Peter Westen (“The Empty Idea of Equality”), he observes that everyone is for . . . . Continue Reading »

Place-Taking

Janowski ( The Suffering Servant: Isaiah 53 in Jewish and Christian Sources ) traces modern doubts about vicarious substitution back to Kant, who argues that guilt, being an “intrinsic personal feature” cannot be transferred. Guilt is not like a financial debt, which can be paid by . . . . Continue Reading »

Yahweh’s Plan

In his superb essay in The Suffering Servant: Isaiah 53 in Jewish and Christian Sources , Bernd Janowski argues for a “place-taking” interpretation of Isaiah 53. The Servant takes the place of the people to bear their sins. Along the way, he notes some important nuances of the passage, . . . . Continue Reading »

End of the law

Jesus’ death delivers not just from the curse of the law but from the bondage of law itself. Because of Jesus’ death, those in Christ are no longer “under the law.” How does that work? In Jesus - God and Man , Pannenberg offers the following explanation. Jesus was charged . . . . Continue Reading »

Abel-ness

In his contribution to The Words of the Wise are like Goads (Eisenbrauns, 2013), Russell L. Meek explores the intertextual connections between Ecclesiastes and Genesis. He shows that: “(1) Qohelet relies on the language used to describe the Garden of Eden to describe his own building . . . . Continue Reading »

Drawing all men

John 12:20-23 seems slightly comical. Some Greeks want to see Jesus, and approach Philip, a Galilean. Philip doesn’t simply tell them where Jesus is, but tells Andrew, who goes to tell Jesus that some Greeks want to see Him. In the end, it’s not at all clear if the Greeks ever do get to . . . . Continue Reading »

New exodus

Israel was redeemed from Egypt ( padah , Deuteronomy 7:8), and in various ways signified that redemption by redemption of firstborn animals (Exodus 13:13-15; 34:20). Jeremiah too speaks of redemption (15:21) from the hand of the wicked and violent. He hopes for a new exodus, enacted not in the life . . . . Continue Reading »

Liberalism ascendant

I like Ross Douthat, a lot. But I hate to agree with Nate Cohn’s rebuttal to Douthat’s claim that Bush’s overreach in the Iraq war is “responsible for liberalism’s current political and cultural ascendance.” Douthat implies, Cohn claims, that Americans are still . . . . Continue Reading »

Prodigy

Derrrida got started early with his combination of intelligence and obscurity. Emily Eakin notes : “In May of 1951, at the age of twenty, Jacques Derrida took the entrance exams for the prestigious École Normale Supérieure a second time, having failed, as many students do, in his . . . . Continue Reading »