Contemplating the death of his first wife, Dostoevsky uncovered what he thought was a proof of the afterlife. (The notebook entry is translated in Joseph Frank’s Dostoevsky: A Writer in His Time , 407-9.) The first plant of the argument was to notice that human beings are incapable of . . . . Continue Reading »
Grace Langness, a graduate student at New St. Andrews, analyzes the structure and theology of Galatians 5-6 at the Trinity House site. . . . . Continue Reading »
Milbank again, from the 2005 article in Religion and Literature , arguing for the importance of play not just to sanity but to political critique: “the sane adult must continue to play—to keep the world of her work in perspective, she must continue to imagine other realities. To . . . . Continue Reading »
In a 2005 article in Religion and Literature, Milbank explores the importance of fantasy literature as part of an effort to re-enchant the world and recover a genuine vision of childhood. Trinitarian insights are at the heart of the “subversion of traditional notions of catechesis” that . . . . Continue Reading »
INTRODUCTION Isaiah 55 closes a section of Isaiah that began with chapter 40. Yahweh promised forgiveness (40:2), and now He has brought it (55:6-7). He promised return form exile (40:3-5), and it’s happened (55:12-13). He promised that His word would stand (40:8), and it has (55:10-11). THE . . . . Continue Reading »
Isaiah 53:8, 1: As for his generation, who considered that He was cut off out of the land of the living . . . . He will see His seed, He will prolong His days. Reproduction by itself doesn’t create a Christian heritage. Something else has to happen, and Isaiah 53 shows us what that something . . . . Continue Reading »
March is the maddest month, breeding Gators from the South regional, mixing Golden eagles and Buckeyes, stirring Bulldogs to close wins. Harvard surprised us, coming over New Mexico In a shower of threes. I watch, much of the night, and wager on Duke. . . . . Continue Reading »
Zizek ( The Monstrosity of Christ: Paradox or Dialectic? ) thinks that John Caputo and Giorgio Agamben are right to say that Nietzsche’s declaration of the death of God could only turn inside out. According to them ( After the Death of God ), “if there’s no overarching principle, . . . . Continue Reading »
In his effort to “think with” Carl Schmitt ( Political Theology: Four New Chapters on the Concept of Sovereignty ), Paul Kahn uses a “sacrificial” conception of sovereignty to isolate differences between America and Europe, and between pre-modern and modern states. America . . . . Continue Reading »
Bauman ( Collateral Damage: Social Inequalities in a Global Age , 144-5) gives several examples of how the pressure of research and military planning lead to atrocities. One occurred in the German town of Wurzburg in March 1945, “when Nazi Germany was already on its knees and the speedy end . . . . Continue Reading »
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