At the end of her discussion of the uses and abuses of Gregory of Nyssa in TF Torrance and Robert Jenson ( Gregory of Nyssa, Ancient and (Post)modern , 48-49), Morwenna Ludlow suggests that “the major difference is in the whole aim of their systematic theological projects.” Torrance is . . . . Continue Reading »
The sheer reality of Jesus Christ is, Barth argues ( Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , 31 ), the demonstration that God is “God not only in Himself but also in and among us, in our . . . . Continue Reading »
In the old Book of Common Prayer marriage liturgy, the man says these words as he places a ring on his wife’s finger: “With this ring I thee wed, with my body I thee worship, with all my worldly goods I thee endow.” That “I thee worship” jars. But it has biblical . . . . Continue Reading »
God has no needs. Philo, Seneca, and classic Christian theology agree on that. But I think the explanation differs. Seneca ( On Benefits (The Complete Works of Lucius Annaeus Seneca) , bk. 4) explains that “God bestows upon us very many and very great benefits, with no thought of any return, . . . . Continue Reading »
Genesis 1:29: And God said, See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food . . . . I have given every green herb for food. Trees were first given for food. God made them to turn water and . . . . Continue Reading »
Advent is the season of coming, since we commemorate the coming of God’s Son in flesh. Advent is just as much a season of giving, since we glorify the God who so loved that He gave. Distorted as it can become, Christmas giving is a profoundly right way to celebrate the incarnation. By giving . . . . Continue Reading »
Trinitarian musings arising from some private discussions with a group of friends. (Note: this is a revised version of my original post). According to classic Trinitarian theology, will is an linked to nature and, since there is a single divine nature, there is also a single divine will. . . . . Continue Reading »
Paul’s announcement of the reign of grace seems innocuously theological. But there was already supposed to be an age of grace operating in the first century, inaugurated by the divine benefactor, Augustus Caesar. James Harrison ( Paul’s Language of Grace in Its Graeco-Roman Context . . . . Continue Reading »
In a 1999 article in Neotestmentica , Stephan Joubert observes that Paul teaches that God’s grace enables the Corinthians to experience autarkeia , “self-sufficiency” (2 Corinthians 9:8). The word is a common one in Stoic ethics, describing the placid contentment of the sage . . . . Continue Reading »
In his classic study of The Search for the Perfect Language (The Making of Europe) , Umberto Eco summarizes Dante’s proto-Chomskyan argument about the effects of Babel on the forma locutionis , the innate grammar with which Adam was created. Eco says, “It seems most likely that Dante . . . . Continue Reading »
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