In his fine treatment of Jacques Derrida: Live Theory , James K.A. Smith assesses Derrida’s debt to Marx. Despite owing a real debt, Smith notes that there is “a fundamental logic of dissociation at work in Derrida’s ‘spirit of Marxism’ whereby he distances himself . . . . Continue Reading »
Derrida polarizes gift and economy, gift and exchange, gift and the circle. Like Heidegger, he posits a quasi-transcendental giving that is not giving of something by someone to someone. This pure donation eludes the calculating circle of gift and return. As always, Derrida is on the verge of . . . . Continue Reading »
Caputo ( The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) , 217 ) points to Derrida’s discussion of Matthew 6 as the initiation of “the duel between Christian and Jew.” Caputo sums up Derrida’s . . . . Continue Reading »
Derrida’s philosophy is a tantalizing ghost of Judaism and/or Christianity, and that is no accident. In The Gift of Death, Second Edition & Literature in Secret (Religion and Postmodernism) , he places his work in the tradition of modern philosophy: What “engenders” the . . . . Continue Reading »
What would have happened to modern and postmodern philosophy if the philosophers had read, and accepted, the account of the Aqedah in Hebrews 11: “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to . . . . Continue Reading »
Caputo ( The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) , 181-5) notes that for Derrida “traditions trace out the circle of a debt,” and thus tradition does not constitute gift in the strict sense (which, on . . . . Continue Reading »
In The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) (174), John Caputo sums up Derrida’s claim that textuality is a matter of faith: “A text is but a misty, ephemeral, spectral thing, an event ( evenement ) with a kind of . . . . Continue Reading »
1 Peter 2:9: You are a chosen race, a royal priesthood, a holy nation, a people chosen for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light. As Pastor Sumpter has pointed out, Israel’s priests were living . . . . Continue Reading »
The righteous man is a green tree planted by a river, the people of God are cedars and palms in the temple, the lover in the Song of Songs climbs his beloved to gather the fruit of love. People are trees, and trees are ladders to heaven. Jesus is the tree of life, on whom we ascend to the Father. . . . . Continue Reading »
Kenneth Burke argues in an essay from Kenneth Burke on Shakespeare (p. 158) that King Lear focuses on the “paradox of substance.” He defines this as follows: “the quandaries whereby one’s personal identity becomes indistinguishably woven into the things, situations, and . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
