My friend John Barach offers a further gloss on the Richard Wilbur poem I discussed here yesterday. He suggests that the final lines about the milkweed possessing the field allude to Psalm 37:9, 11: Those who wait on the Lord, the humble, inherit the land. And of course that anticipates . . . . Continue Reading »
Obama’s re-election leaves social conservatives feeling as if the earth trembled and shifted. Writing in the Weekly Standard , Christopher Caldwell explains why: Obama won as a values candidate. It’s just that his values are opposite those of religious conservatives. When Obama . . . . Continue Reading »
I argued earlier this week that, as a matter of historical fact, Western economies have not been state-free zones. My question here is more theoretical and general: Is it even possible to have a state-free economy? Yes, at a small scale, in, say, a tribal economy. But then in a tribal economy, . . . . Continue Reading »
Richard Wilbur’s “A Milkweed” has been haunting me all week. It’s a useful exercise in interpretation: Short, accessible, memorable, and profound. Today’s text: Anonymous as cherubs Over the crib of God White seeds are floating Out of my burst pod. What . . . . Continue Reading »
We think of leaders as large, dominant figures, whirlwinds that control every room and crowd, know what to do and tell everyone to do it. To that, Susan Cain ( Quiet: The Power of Introverts in a World That Can’t Stop Talking ) has two responses: First, that this vision of leadership has a . . . . Continue Reading »
Beds in Scripture are sick beds (Hezekiah) or death beds (Jacob, David). Beds are also analogous to altars. In 2 Kings 4:8ff, the woman who sets up a room for Elisha quips the room with a table and a menorah and a chair and a bed. This is an upper room for the man of God, who bears the presence of . . . . Continue Reading »
In a brief talk this morning, my colleague Doug Wilson highlighted the drama of the book of Jeremiah: Jeremiah stands against the religious and political elites of his time. He has a very controversial message; he doesn’t sound like a prophet; his message of surrender violates every instinct . . . . Continue Reading »
http://vimeo.com/53234642 . . . . Continue Reading »
After beginning with the lament “My God, my God, why have you forsaken me?” Psalm 22 turns to thanksgiving and praise: “I will declare thy name unto my brethren” (v. 22). In his study of Hebrews 2:12 ( Proclamation and Praise: Hebrews 2:12 and the Christology of Worship ), . . . . Continue Reading »
David Cheal ( The Gift Economy ) offers a deft critique of Mauss’s and C.A. Gregory’s theories of gift. The central rebuttal is to point to the fairly obvious fact that giving continues to occupy a large place in modern societies. Gift-giving is big business, as that pile of Christmas . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
