Ross Douthat observes ( Bad Religion: How We Became a Nation of Heretics ) that American politics oscillates between mad messianic hopes and insane apocalyptic fears. When our guy wins, we scan the prairie expecting to see the lambs lying with lions. When the other guy wins, we can hear the sky . . . . Continue Reading »
Newbigin ( Faith and Power: Christianity and Islam in ‘Secular’ Britain ) endorses Os Guinness’s idea of “chartered pluralism,” but argues vigorously that the gospel provides the only framework within which it can be realized. “What is unique about the Christian . . . . Continue Reading »
In his contribution to Faith and Power: Christianity and Islam in ‘Secular’ Britain , the late Leslie Newbigin gives an eschatological perspective on the notion of a Christian society: “The focus of the biblical vision is on the final vindication of God in the gift of his perfect . . . . Continue Reading »
The Greek koilia can mean belly (Matthew 15:17) or womb (Mathew 19:12). What happens when we try out the second translation on passages that normally use the first? John 7:38 now reads, “He that believes on me . . . out of his womb shall flow rivers of living water.” That is the only . . . . Continue Reading »
In the “jealousy rite” of Numbers 5, a woman suspected of adultery has to drink a concoction of holy water and holy dust and a written curse. If she is an adulteress, the water will go into her and cause bitterness, swelling in the thigh, and a wasting in her belly (v. 27). Implicitly, . . . . Continue Reading »
Do sacraments have power “in themselves”? The question is often posed in a confusing fashion. One confusion is the assumption that non -sacramental things do have power to accomplish things “in themselves.” Created things have powers only because of God’s continuous . . . . Continue Reading »
Peter Leithart and James B. Jordan have been highly influential in my life and ministry. Leithart’s book The Kingdom and the Power was an important book in my journey, giving me a solid foundation to see a biblical churchly vision, at a time when I was majoring on minors. Couple that . . . . Continue Reading »
Isaiah 49 is reassurance to Zion that Yahweh has not forgotten her. Her walls are continuously ( tamid ) before Yahweh, like the sacrifices and showbread (v. 16). And Yahweh goes beyond the assurance of His concern to promise that Zion will be surrounded by gathered people, returned exiles and the . . . . Continue Reading »
The Hebrew of Isaiah 49:17 is beautifully symmetrical. Transliterated, it reads: miharu banayik meharsayik umacharivayik mimmek yetze’u . The endings of the six words form a neat pattern: one - u followed by four words ending with the second person singular pronomial suffix ( k ), and then . . . . Continue Reading »
The Hebrew word beten frequently means “womb” (Genesis 25:23; Number 5:22; Psalm 22:9-10; 71:6; Jeremiah 1:5). In a few instances, though, the word is used in unusual contexts. When Yahweh offers Ezekiel a scroll to eat, He orders him to eat it with his beten and to fill his . . . . Continue Reading »
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