Adam Smith distinguishes between what is praised and what is praiseworthy, between being loved and being lovely. What we desire is “that thing which is the natural and proper object of love”; what we really want is “not only praise but praiseworthiness,” praise for those . . . . Continue Reading »
According to Adam Smith’s The Theory of Moral Sentiments , sympathy is necessary to maintain concord in the midst of passionate disagreement. So long as disagreements and divergence of sentiment focus on minor topics, they are tolerable: “I can much more easily overlook the want of this . . . . Continue Reading »
Who said this? “The distinguishing feature of the community and the city is that every individual should maintain free and undisturbed control of his possessions.” And: “those charged with the defence of the state will dissociate themselves from the kind of lavish distribution . . . . Continue Reading »
To hear us talk about voting, one would think that Americans vote on principle. By our votes, we endorse a particular vision of national good that we want to see realized. Our votes declare what role we think civil power should play in that national good. We are moralists with our voting as we are . . . . Continue Reading »
Most histories of food tell the story of what we eat and why. For the most part, they don’t pay attention to how the food was prepared, what sorts of technologies went into making the food possible. Bee Wilson’s Consider the Fork: A History of How We Cook and Eat aims to fill that gap. . . . . Continue Reading »
The restaurant is a modern invention, writes Adam Gopnik in The Table Comes First: Family, France, and the Meaning of Food , created in France in the years surrounding the French Revolution. It is not, he admits, “the most original of modern instances and institutions” but it is . . . . Continue Reading »
I have known James B. Jordan and Peter J. Leithart for several years. I think I can say without any exaggeration that their lectures and writings enabled me to read the Bible through new eyes and to appreciate the depth and richness of it. However, they helped me to understand not only the Bible . . . . Continue Reading »
In a New Yorker piece commemorating, and celebrating, the anniversary of the Book of Common Prayer , James Wood suggests that “perhaps the most inspired, and funniest, borrowing from the Book of Common Prayer occurs in Pride and Prejudice , when Mr. Collins makes his infamous marriage . . . . Continue Reading »
INTRODUCTION When Cyrus the anointed shepherd comes (Isaiah 44:28-45:1), he will overthrow Babylon, which enslaved Israel. Babylon took Israel to captivity, but Babylon will one day be taken captive. THE TEXT “Bel bows down, Nebo stoops; their idols were on the beasts and on the cattle. Your . . . . Continue Reading »
In a 1989 article in the European Journal of Sociology on the changing conceptions of friendship through history, Allan Silver comments on the relationship between uncertainty and trust: “Uncertainty about others cannot be eliminated on purely experiential grounds. Trust is meaningful . . . . Continue Reading »
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