According to most ancient myths, the origin of the creation is violent violent. It must be so. Reality as we know it is in constant motion, a realm of constant change. But antique religions are quests for a place of stability. To get to that “rock of ages,” change has to be arrested. . . . . Continue Reading »
In his outline of theology proper in Christian Dogmatics, Volume 1 , Jenson describes the “usual god” of ancient religion: “The usual God, whose eternity is persistence of the beginning, has as his very honor among us that in him we are secure against the threats of the future. . . . . Continue Reading »
In their classic study of The Cuisine of Sacrifice Among the Greeks (13), Detienne and Vernant describe how the distribution of meat from a sacrificed animal traces the boundaries and ranks of a social order: “The commensal meal begins with division. Two systems seem to compete, both in the . . . . Continue Reading »
When an Athenian father introduced his child to the phratry, the child had to go through a purification rite. In various occasions, places also had to be purified. Robert Parker describes the purification rites ( On Greek Religion (Cornell Studies in Classical Philology) , 158-9): . . . . Continue Reading »
Romans 12:20: If you enemy is hungry, feed him, if he is thirsty, give him a drink. For in so doing you will heap burning coals upon his head. As Pastor Appel has pointed out this morning, food and feasting are weapons of God’s kingdom. Jesus undermines Pharisaical boundary markers by eating . . . . Continue Reading »
After further delays and snags, this week we received the deed to our new building. Soon we will mark this milestone ritually by publicly immersing Dr Atwood in Gatorade. As we have said and will continue to say, this is a tremendous gift from God, and we should be very thankful for it. In . . . . Continue Reading »
The Bride moves from speaking of Dodi as an “apple tree” with delightful fruit and shade to entering Dodi’s “house of wine.” The “house of wine” is a variation of the image of the tree. The apple tree is a place of fruit and shade, a house of fruit. The . . . . Continue Reading »
Some reflection on preachers and preaching today at http://www.firstthings.com/ this morning. . . . . Continue Reading »
The word “shade” is first used in Genesis 19:8, where Lot says that the angels have come under the “shadow” of his roof. The shadow of Yahweh’s wings welcomes, protects, cools those who draw near to his house. To come into shade is to come out of the sun, out of . . . . Continue Reading »
The opening statement of Song of Songs 2 is spoken by the Bride, but the Bridegroom chimes in with an enhancement. This is the liturgical structure of conversation, and of life, and of love. When Adam named the animals, he found no one to share in His priestly task in the garden-sanctuary of God. . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
