Isaiah uses the image of “root” a number of times in his prophecy (the word appears 7x). From the root of Jesse a Branch grows (11:1, 10). In chapter 14, the root that struck Philistia produces serpentine fruit that will cut Philistia to the root (vv. 29-30). In these early uses of the . . . . Continue Reading »
In a section discussing early nineteenth-century American expansion, Robert Kagan’s Dangerous Nation: America’s Foreign Policy from Its Earliest Days to the Dawn of the Twentieth Century (Vintage) , from which I drew the last several posts, includes several quotations from JQ Adams in . . . . Continue Reading »
Said smiling Alexander I to future President John Quincy Adams, “On s’agrandit toujours un peu, dans ce monde.” (From Adams’ diary, May 6, 1811.) A multiply revealing statement: The smile, a worldly smile, a smile of co-conspiracy; the Tsar’s evident presumption that . . . . Continue Reading »
John Quincy Adams was stung by British sneers that the US was a “peddling nation” with “no God but gold.” But we’ve shown them: The Brits are now attempt to “alarm the world at the gigantic grasp of our ambition.” This is America’s future: “If . . . . Continue Reading »
One last response to Witherington’s criticisms of Defending Constantine , and I’d be an ingrate if I didn’t express my appreciation for the many positive things that Witherington said about the book. I’m grateful that he thought the book worth interacting with at all. His . . . . Continue Reading »
In a post some months ago, I suggested that Isaiah 1:2-6 was a unit of the opening chapter. After further examination, it seems that 1:2-4 forms a separate section to itself (David Dorsey makes this same division). The verses are not perfectly symmetrical, but they are sufficiently so to indicate . . . . Continue Reading »
Back to Witherington, and nearly done. Several of his comments defend against my charge that pacifists tend toward Marcionism. He writes: “it is not Marcionism to recognize that the OT tells the story of covenants that Christians are no longer under, and which the NT says quite clearly . . . . Continue Reading »
A friend, Wes Baker, offers these additional thoughts on Genesis 3:15 as a Messianic prophecy: “First, it seems clear to me that Rev 12 is a direct reflection on the woman and seed of Isaiah 66, which in turn is a meditation by Isaiah on Gen 3.15. Pointing out the middle step can be helpful . . . . Continue Reading »
At the end of his comments regarding Genesis 3:15, Witherington says that “even if [the passage] were a reference to Christ, Christ solved the Satan problem not by being a warrior messiah and thus by killing but by dying on a cross!! Jesus was the antithesis of a warrior messiah when he . . . . Continue Reading »
INTRODUCTION In the “burden” of Babel, Isaiah sketched the big picture of political history. In the burdens concerning Philistia and Moab, he prophesies that Yahweh will be faithful to His promise to David and will make Zion a refuge, not only for Israel but for the Gentiles. THE TEXT . . . . Continue Reading »
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