Yahweh put Adam into deep-sleep, death-sleep, in the garden. When he woke he found Eve waiting for him. So too the last Adam, who does into death-sleep, and whose first sight after waking are the women come to minister to Him. . . . . Continue Reading »
Exodus 19:12: You shall set bounds for the people all around, saying, Beware that you do not go up to the mountain or touch the border of it; whoever touches the mountain shall sure be put to death. Yahweh cannot remind the Israelites often enough not to touch the mountain. “Beware that you . . . . Continue Reading »
INTRODUCTION Because of King Ahaz’s lack of faith in Yahweh, and his trust in power politics, swift judgment is coming on Judah. Yet, Judah’s defeat will not be final. God is with His people even in this, and the nations will be shattered as swiftly as they have plundered Israel. THE . . . . Continue Reading »
On this last Sunday of Epiphany, the Collect and the Gospel reading focus on the Transfiguration. Long before Jesus, Yahweh appeared in glory on a mountain and Moses entered that glory. When Jesus is glorified on the Holy Mountain, Moses is there again, along with Elijah. Christians frequently . . . . Continue Reading »
Grace and peace come from the seven Spirits of God (Revelation 1:4). In 4:5, John identifies the seven Spirits with the seven lamps that are before the throne. Spirit is light. In 5:6, the seven Spirits are identified with the seven eyes of the Lamb. Spirit is not only a light source, but eyes. . . . . Continue Reading »
Hengstenberg claims in his massive commentary on Revelation that that “all antiquity agrees in the opinion of Domitian’s being the author of John’s banishment” (he’s quoting another scholar but approving the conclusion). What is the evidence? Irenaeus, of course. . . . . Continue Reading »
Alison Trites ( The New Testament Concept of Witness ) finds parallels between the use of witness in the fourth gospel and that found in Isaiah 40-55: “There the controversy between Yahweh and the false gods turns out to be a lawsuit between God and the world. God is represented by Israel and . . . . Continue Reading »
Isaiah 8:1-3 is puzzling. Yahweh tells Isaiah to take a large tablet (Heb. gillayon ) and write “with the stylus of a man” the phrase Maher-shalal-hash-baz. Isaiah doesn’t write anything, but instead “approoached the prophetess” so that she conceives and gives birth to . . . . Continue Reading »
David Nye points to the fact that experiences of the sublime are not confined to the grand vistas of nature, but are also found in technological and urban civilization. “A city sounds much different at the top of a skyscraper than on the streets below. The wind makes on feel more vulnerable . . . . Continue Reading »
Arnold Pacey argues that the meaning of a particular technology or skill depends not only on conformity with rules but on sensation and on social meaning. For instance, “A cook who does not enjoy the colors, textures, and scents of food in different stages of preparation never becomes skilled . . . . Continue Reading »
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