In his commentary on the Sentences, Thomas says that “The science [of theology] develops from these first principles [of faith] and also includes the universal [natural] principles. It possesses no means to prove them, but only to defend them against detractors.” It’s the . . . . Continue Reading »
My son had a dream last night. There was some mayhem and some police action, and the dream ended with him hearing a police siren. He woke up and his alarm was going off. What happened? Two possibilities, as far as I can see. The first is that he had been dreaming for some time before his alarm went . . . . Continue Reading »
When Rebekah sends her younger son to her husband, she clothes him in goat skins (Genesis 27:15-16). To this point in Genesis, the only other people to be clothed were Adam and Eve, clothed with skins as they left Eden (3:21). Rebekah stands in the place of Yahweh to “invest” her son. . . . . Continue Reading »
Leviticus 8-9 are organized by repetition of phrases about Yahweh’s commandments. Everything in the ordination rite is done “as Yahweh commanded Moses” (8:5, 9, 13, 17, 21, 29, 36; 9:6, 7, 10, 21). It works: When Israel does as Yahweh commands, the glory appears and eats the . . . . Continue Reading »
Evan Almighty is amusing in spots, but often cheesy, preachy, and predictable. But it does have one of the best put-downs of liberal theology I’ve seen anywhere. On God’s instructions, Evan Baxter has built a gigantic ark in the empty lots near his new DC-area home, endured the ridicule . . . . Continue Reading »
David Hart notes, in a discussion of Derrida and Milbank on gift, that “absolute ‘selfless’ gratuity, which will not submit to reciprocation, is pure power; but interested exchange - even though sin inevitably corrupts all exchange with the shadow of coercion and greed - is not . . . . Continue Reading »
In my sermon notes from last week, I took the position that Jesus makes a transition in verse 14 to talking about a final judgment, and the time between Jesus’ ascension and the end of this creation. Two details hint that Jesus has changed theme. First, 25:13 matches 24:42, and thus closes . . . . Continue Reading »
INTRODUCTION The three parables in Jesus’ Olivet Discourse all emphasize that Jesus assesses His disciples according to their performance. The judgment scene at the end of Matthew 25 makes the same point: The ones who enter life are the ones who have acted righteously toward the least of . . . . Continue Reading »
Matthew 25:21: His master said to him, Well done, good and faithful slave; you were faithful with a few things, I will put you in charge of many things, enter into the joy of your lord. The master in the parable of the talents distributes talents based on ability right from the beginning. He gives . . . . Continue Reading »
Matthew 25:3-4: The kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. And five of them were foolish, and five were prudent. When the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks with their . . . . Continue Reading »
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