With his rock star style and his intoxicating brew of high and pop culture, Zizek seems to be a paradigmatic pomo. Not so, says Terry Eagleton: “If he steals some of the postmodernists’ clothes, he has little but contempt for their multiculturalism, anti-universalism, theoretical . . . . Continue Reading »
In a largely negative review of John and Carol Garrard’s Russian Orthodoxy Resurgent ( TNR , December 31), Leon Aron notes the importance of Orthodoxy in contemporary Russian politics: “Orthodoxy is now all the rage among the Russian elite. The formerly godless KGB and Komsomol . . . . Continue Reading »
Since the patristic period, the parable of the laborers in the vineyard (Matthew 20:1-16) has been detached from its context and understood as a parable about Jews and Gentiles (Irenaeus) or about early and late conversion (Origen). Those are, I think, valid uses or applications of the parable, but . . . . Continue Reading »
Several times in her Sacred Power, Sacred Space (Oxford), Jeanne Halgren Kilde makes odd comments about the gnostic emphasis on Jesus’ humanity. Like this: “Although Gnostics had struggled mightily to emphasize Jesus’ humanity, the concept of the holy Trinity, and with it the . . . . Continue Reading »
Now here’s a wonder. In his recent The Contested Public Square (IVP), Greg Forster says that in the early centuries the church developed “a thoroughly - and irreversibly - apolitical understanding of its own existence and mission.” Irreversible, that is, until it was reversed. . . . . Continue Reading »
In the UK, they’ve got something called the National Institute for Health and Clinical Excellence. CS Lewis called it: There really is an N.I.C.E. . . . . Continue Reading »
Research for a book project has forced me to read excerpts - as little as possible - of Dan Brown’s Da Vinci Code . It makes for painful reading, and not only because of Brown’s stupid historical claims. The prose is bad, painfully bad. To read the book is to endure an attack - not a . . . . Continue Reading »
When the “young men” of Bethel mock Elisha, he calls out two bears that kill forty-two of them (2 Kings 2:24). Later in 2 Kings, Jehu slaughters forty-two relatives of Ahaziah of Judah during his purge of the house of Ahab (2 Kings 10:14). What’s up with that? The young men of . . . . Continue Reading »
Is another man’s government administration. The abstract to a 1981 Annales article on clientage in the late Roman empire by Paul Veyne: “In Fourth-century Rome, official posts were purchased from their holders. For officials, who were the equals of the curials and the . . . . Continue Reading »
Richard John Neuhaus was an irreplaceable man. Few public intellectuals ever have expressed themselves with the same warmth, wit, and verve, and few have had the range of experience, interest and insight. How many inner city pastors could also mount a withering attack on Richard Rorty? We will have . . . . Continue Reading »
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