Christian Eberhart of Lutheran Theological Seminary gave a presentation on the nature of sacrifice. I’m not a stickler for method, but there were basic methodological problems with Eberhart’s approach. He started from a definition of sacrifice from Wolfhart Stegeman, which laid out four . . . . Continue Reading »
Lawrence Wellborn gave a fascinating paper on Alain Badiou’s treatment of Paul. I’m not sure I can summarize everything in his rich and wide-ranging paper, but I’ll try to get some of the main themes in the enumerated points below. 1) He began with a summary of what Badiou means . . . . Continue Reading »
INTRODUCTION When Jesus comes into the world, He claims that the “time is fulfilled,” and the rest of the New Testament fills this out. With the coming of Jesus, a new age begins. We live in a different time because of Jesus, and this different time should be embodied in our . . . . Continue Reading »
In his recent book on Austen Farrer ( Light in a Burning-Glass ), Robert Slocum notes that farrer recognized that human beungs are never themselves by themselves. Children are “like idiots in the cradle” who would remain so “if no one had smiled them into smiling back, or talked . . . . Continue Reading »
An SBL paper attempts to apply post-colonial theory to the “Deuteronomistic” view of women as de-humanized sexualized temptresses. He of course places Deuteronomistic history late, and thus itself “post-colonial,” and he conveniently claims that any contrary evidence in . . . . Continue Reading »
An SBL paper yesterday suggested that Zechariah 9-14 forms the narrative substructure for 1 Peter. Both passages speak in terms of a new exodus, both talk about the death of a shepherd, both describe the fiery trials of the people of God as an inherent part of the exodus. Why is there a fiery trial . . . . Continue Reading »
Gregory Beale examined the OT background of John’s claim that “this is the last hour,” tracing it mostly back to Daniel 8-12, the only place where he could locate a combination of “last” and “hour.” He claimed that John was talking about the eschatological . . . . Continue Reading »
Nicolae Roddy of Creighton University pointed out in an SBL paper that the Jews were not required to sacrifice to the emperor. It was a passing point, but it raises the question of why there would be such a massive difference between Christian and Jewish. Jews were just as monotheistic, just as . . . . Continue Reading »
Eusebius quotes selections from Dionysius of Alexandria’s response to Nepos’s millennial reading of Revelation. Dionysius notes that some believe that “the author of the book was not even one of the saints, or a member of the church, but Cerinthus, the founder of the sect called . . . . Continue Reading »
In 325, Constantine wrote a letter announcing the deposition of Eusebius of Nicomedia. As Timothy Barnes points out, it exemplifies the “pattern of respect tempered with frustration” that characterized Constantine’s relations with the bishops. One passage is reminiscent of . . . . Continue Reading »
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