Matthew Levering ( Scripture and Metaphysics ) argues that God’s self-knowledge and His knowledge of creation stand and fall together. If His knowledge of the latter is limited, so is His knowledge of Himself: “Could God perfectly comprehend himself if he did not comprehend to what his . . . . Continue Reading »
The folks over at First Things were kind enough to put my paroxysm of march madness on their group blog: http://www.firstthings.com/blog. Go Cougs! . . . . Continue Reading »
The four horns of Zechariah’s second night vision (1:18) are likely horns of an altar, an altar of false worship that scatters Judah, Israel, and Jerusalem. Four craftsmen, horns of power in their own right, appear on the scene to thrown down the threatening horns. The word for . . . . Continue Reading »
In the first of his night visions, Zechariah (1:8) sees myrtle trees “in the ravine” (NASB). Some commentators take the word translated as “bottom” or “ravine” as symbolic of the low and depressed condition of the Jewish community in Zechariah’s day. . . . . Continue Reading »
Hillary Clinton claimed a few days ago in a speech at George Washington University that she remembered ” landing under sniper fire. There was supposed to be some kind of a greeting ceremony at the airport, but instead we just ran with our heads down to get into the vehicles to get to our . . . . Continue Reading »
INTRODUCTION Jesus comes healing, casting out demons, raising the dead, preaching the good news to the poor (Matthew 5-9), and He sends His apostles out to do the same (Matthew 10). How will Israel respond? That is the story of Matthew 11-12. THE TEXT “Now it came to pass, when Jesus finished . . . . Continue Reading »
It really happened. Some 2000 years ago, Jesus of Nazareth died on a Roman cross outside Jerusalem and was placed in a nearby tomb . On the third day after His death, women came to the tomb to dress the body and found the tomb empty, heard from angels that Jesus had risen from the dead, and shortly . . . . Continue Reading »
John 20:3-8: Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, . . . . Continue Reading »
The God of the Bible is Lord of history. He shows who He is in what He does for His people. In the Old Covenant, Yahweh was the God of the patriarchs, the God who brought Israel out of Egypt, and finally the God who brought Israel back from exile. Ask a Jew, Whom do you worship? and he would . . . . Continue Reading »
In their introduction to Engaging with Barth: Contemporary Evangelical Critiques (Apollos/IVP, 2008), editors David Gibson and Daniel Strange express their appreciation for Barth’s work in “awakening a new interest in the Bible” and sparking “a massive recovery of the . . . . Continue Reading »
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