James Barr directs most of his critical and rhetorical power at Kittel, but he’s got some criticisms of Bauer, Arndt, and Gingrich too. Specifically, BAG “is too content to give semantic indications which presuppose, and are intelligible only in terms of, a more modern intellectual and . . . . Continue Reading »
James Barr is a famous enemy of “illegitimate totality transfer,” but he freely acknowledges that there’s a proper kind of totality. Using the word “ekklesia,” he lists some NT statements about the church (the church is body of Christ, bride, first installment of . . . . Continue Reading »
Drudge has a full transcript of Obama’s speech concerning race, which includes this statement about his pastor, Jeremiah Wright, that impressively combines sharp criticism with affection for Wright and his church: “I have already condemned, in unequivocal terms, the statements of . . . . Continue Reading »
In his recent commentary on Daniel, Jim Jordan suggests that the modern notion that Josiah and his priests wrote “the book of the law” they claimed to discover in the temple was likely shared by people of Josiah’s time: “The image-users of the high places had always resented . . . . Continue Reading »
Harold Bloom (in The Visionary Company ) writes that just as “French culture has been divided between those who have accepted the French Revolution and its consequences and those who have sought to deny and resist them,” so English culture is “divided between those who have . . . . Continue Reading »
In her book on Joachim of Fiore, Marjorie Reeves notes that Joachim insists on diligent study of both testaments as the means for reaching the Spiritual interpretation: “The relationship is clearly a Trinitarian one: in Joachim’s phrase, the Spiritualis intellectus proceeds from both . . . . Continue Reading »
In the first of his Dialogues , the fifth-century Christian writer Sulpicius Severus said that “there is no doubt that Antichrist, conceived by an evil spirit, has already been born.” He spelled out his expectations for the future: Nero and the Antichrist would come, Nero ruling in the . . . . Continue Reading »
According to Weber, personal charisma was the key distinguishing feature of prophetic office, and also the feature that most clearly separated prophets from priests: :”the prophet declares new revelations by charisma, whereas the priest serves to a sacred tradition. It is no accident that . . . . Continue Reading »
Feminist theology overtly objects to masculine names for God, but Christopher Seitz says that the debate goes much deeper: “what is at stake in modern debates is not whether God is father or can be addressed as ‘he.’ Rather, what is at stake is whether we are entitled to call God . . . . Continue Reading »
Jesus’ “I am” sayings are usually linked with the revelation of the name of Yahweh on Sinai But Marianne Meye Thompson notes that there is also a large concentration of “I am” sayings in Isaiah 40-66, which are linked to the new exodus of Israel out of Babylonian . . . . Continue Reading »
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