In an essay on Notes from Underground , the Turkish novelist Orhan Pamuk suggests that Dostoevsky’s “anger was not a simply expression of anti-Westernism or hostility to European thinking: What Dostoyevsky[his spelling] resented was that European thought came to his country at second . . . . Continue Reading »
Jesus comes to bring a sword that sets sons against fathers, daughters against mothers, etc. (Matthew 10:34-39). What is the sword? Perhaps Rome; and when Jesus wields the sword of the Roman armies against Judea and Jerusalem, He sets family members against one another. With Rome threatening, some . . . . Continue Reading »
What is the “Parable of the fig tree” that Jesus mentions in Matthew 24:32? The fig tree’s branches and leaves will tell you that summer is near, and that when the things he describes take place the time of the end is near. But what does this refer to exactly? Structure helps . . . . Continue Reading »
In her contribution to Hagar, Sarah and their Children (WJK), Phyllis Trible develops an interesting feminist reading of the story of Hagar. Her targets (surprise!) patriarchy and hierarchy, but along the way she makes some insightful observations on the text. She notes, for instance, that . . . . Continue Reading »
Notes on Comedy of Errors . 1) Garber points out that the play begins with a legal threat, a death sentence hanging over Egeon of Syracuse because of his visit to Ephesus. This is the crux of the problem in many of the comedies, and like other comedies, Comedy ends with the relief of the penalty of . . . . Continue Reading »
Some notes on Shakespeare’s Two Gentlemen of Verona . 1) Garber has a long helpful list of the devices first used in Two Gentlemen and repeatedly used in later plays: a love triangle that leads one heroine to find refuge with a friar; a second heroine who disguises herself as a boy to pursue . . . . Continue Reading »
Charles Lock comments, “Linearity of reading is the fundamental principle by which the text is established in modernity as a text. That is to say, when we read a text we do not see an image: the type and size of font, the disposition of words on the page, the very look of the page, are . . . . Continue Reading »
Of John 8, Northrup Frye commented, “There is also the woman taken in adultery who has firmly established squatter’s rights on the beginning of John 8, despite the efforts of nervous editors, ancient and modern, to get her out of there.” . . . . Continue Reading »
Cyril of Jerusalem wrote: “But Jesus, son of Nave, was a type of Him in many things; for when he began to rule the people, he began from the Jordan; thence also did Christ begin to preach the Gospel after He was baptized. The son of Nave appoints the twelve to divide the inheritance; and . . . . Continue Reading »
The redoubtable Caitlin Flanagan has an insightful and funny review of Edward Kline’s biography of Katie Couric in the current issue of the Atlantic . Part of the review details Flanagan’s own “friendship” with the Couric of the Today show, but Flanagan characteristically . . . . Continue Reading »