Matthew 7:9-11: Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to . . . . Continue Reading »
Matthew 7:7: Ask and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it shall be opened. In this final section of the sermon, Jesus warns us not to give holy things or precious . . . . Continue Reading »
Last week’s, also delayed because of internet troubles. Matthew 6:26: Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? Jesus addresses worry and anxiety about daily necessities . . . . Continue Reading »
From last Sunday, delayed due to interruption of Internet service. Matthew 6:24: No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon. Today’s sermon was about wealth, . . . . Continue Reading »
Edward Said helped launch post-colonial criticism of Austen, arguing that Sir Thomas Bertram’s expedition to Antigua, apparently accepted so casually by Austen and her characters, shows that she was an imperialist at heart. Simply by virtue of his standing in English society, Said argued, Sir . . . . Continue Reading »
Critics say that Austen’s work is too restricted. But, as Julia Prewitt Brown says, if this is true, it’s hardly something that Austen would have been unaware of: “we must assume that Jane Austen was highly attuned to the unheroic implications of her subject from the beginning of . . . . Continue Reading »
In “What’s Wrong With the World,” Chesterton commented on the differences between eighteenth and nineteenth century fiction. Essentially, the eighteenth century was from Mars, the nineteenth from Venus. Austen developed her tastes and sensibilities in the eighteenth century, . . . . Continue Reading »
Kipling was a Janeite, writing not only a short story about British soldiers forming a secret Janeite society in the trenches but also several poems. Here is one called “Jane’s Marriage.” JANE went to Paradise: That was only fair. Good Sir Walter met her first, And led her up the . . . . Continue Reading »
INTRODUCTION Jesus ends the central teaching section of the sermon on the mount with warnings against hypocritical judgment and trusting in power. He again assures us of our Father’s kindness. THE TEXT “Judge not, that you be not judged. For with what judgment you judge, you will be . . . . Continue Reading »
Anselm compared the Trinity to the Nile. Water arises from a spring, travels as a river, and empties into the lake. As Dennis Ngien summarizes, “The spring is not the river nor is the lake; the lake is not the spring nor is the river. Yet the spring is the Nile; the river is the Nile; and the . . . . Continue Reading »
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