Richard poses a dilemma to unitarians: “if we say that in true Divinity there exists only one person, just as there is only one substance, then without doubt according to this He will not have anyone with whom He could share that infinite abundance of His fullness.” This lack might have . . . . Continue Reading »
Richard of St. Victor presents an argument for the Trinity that starts with human love. Self-love is not the highest form of love; perfected love is self-transcending love, and ultimately the love of two directed toward a third, who returns love. A God who is love must therefore be Triune. Along . . . . Continue Reading »
Western Trinitarian theology develops from Augustine, but because Augustine is complex the Western tradition develops along different - equally Augustinian - pathways. That is the argument of Dennis Ngien’s 2005 study of the filioque in medieval theology. Anselm, he says, develops the . . . . Continue Reading »
Richard Hays has pointed to Job allusions in various writings of Paul. One of these occurs in 2 Timothy 1:12: “I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.” Hays . . . . Continue Reading »
A number of these thoughts were suggested by students during exams during the last week. I can’t remember now who said what, but thanks to them all. 1) Isaiah 61 begins with a declaration of the Spirit, and ends with a reference to a garden. That suggests the possibility that Gen 1-2 is . . . . Continue Reading »
John Barach writes concerning the prayer for infant baptism I posted earlier today: “that is the standard Reformed baptismal form which was probably written by Petrus Dathenus in the 16th century and adopted by the Synod of Dort. That’s also the same form that’s used for baptism . . . . Continue Reading »
CRC Pastor Raymond Coffey responded to my post on the 1959 baptismal rite with this comment: “Your notes were right on from the 1959 hymnal. Apart from updating and compressing some language, there are several significant differences between the 1959 Edition and the current one. The most . . . . Continue Reading »
Joseph Silk is Professor of Astronomy at Oxford, and in The Infinite Cosmos , he offers a layman’s summary of what’s happening in cosmology. One of the central principles of modern cosmology is the “cosmological principle,” the theory that the “universe is . . . . Continue Reading »
The 1959 CRC Psalter Hymnal’s rite for infant baptism includes an abbreviated version of Luther’s great flood prayer, and ends with this thanksgiving: “Almighty God and merciful Father, we thank and praise Thee that Thou hast forgiven us and our children all our sins, through the . . . . Continue Reading »
My oldest son Woelke pointed out to me that 1-2 Samuel refer several times to David’s two wives - Ahinoam and Abigail (cf. 1 Sam 25:43). They are named - complete with their places of origin - when David goes to live with Achish (1 Sam 27:3), when the Amalekites attack Ziklag (1 Sam 30:5), . . . . Continue Reading »
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