INTRODUCTION Verse 19 opens a new section of the sermon, which focuses on our attitude toward wealth, but the verse also closes the earlier section on acts of piety. We lay up treasures on earth when we do righteousness to be seen by men; we lay up treasures in heaven by doing righteousness in . . . . Continue Reading »
Responding the Homeland Security advisor Frances Fragos Townsend claim that Al Quaeda is on the ropes, Arnaud de Borchgrave points to the groups impressive cyber-organization. “As former Central Command chief Gen. John Abizaid said, ‘Al Qaeda’s organizing ability in cyberspace is . . . . Continue Reading »
Matthew 6:17-18: But you, when you fast, anoint your head and wash your face, that you may not be seen fasting by men, but by your heavenly Father, who is in secret. And your Father who sees in secret will repay you. Fasting was a duty of Jewish piety, and it’s one that the New Testament also . . . . Continue Reading »
Matthew 3:17: At Jesus’ baptism, a voice from heaven said, This is My beloved Son, in whom I am well-pleased. Baptism is an adoption rite. By baptism, Jacob enters the family of God. He is going to gain dozens of older brothers and sisters, lots of parents, a heavenly Father, a heavenly . . . . Continue Reading »
Some sins are obvious. Murder is both a sinful act and arises from a sinful motive. After a murder, there’s a dead body and a murderer with a smoking gun. Murder is obviously and thoroughly evil. And the same is true of adultery, theft, false witness, and a host of other sins. In . . . . Continue Reading »
At the beginning of Book 11 of Apuleius’s Golden Ass , Lucius returns to his human shape by prayer. As David Garland points out, the prayer is a good illustration of the kind of pagan prayers Jesus condemns in the sermon on the mount. In William Adlington’s 1556 translation, it reads: . . . . Continue Reading »
Alex the African Grey died on September 6 at the age of 31. According to the obit in the Economist , Irene Pepperberg, a theoretical chemist who worked with Alex, had worked with Alex to the point that he “had the intelligence of a five-year-old child and had not yet reached his full . . . . Continue Reading »
In his splendid performance history of Shakespeare, David Bevington frequently comments on the “scenic literalism” of film and television. Commenting on a TV production of As You Like It , he laments that the production “tells us where we are in the story by putting entire . . . . Continue Reading »
John Updike wrote that the ending of Chinua Achebe’s Arrow of God “proved unexpected and, as I think about them, beautifully resonant, tragic and theological. That Ezeulu, whom we had seen stand up so invincibly to both Nwaka and Clarke, should be so suddenly vanquished by his own god . . . . Continue Reading »
Donald Barthelme’s The Dead Father is often viciously cynical, sometimes sexually explicit, but at times it hits home, hard. Like this: To the father who says in exasperation to his son, “I changed your diapers for you, little snot,” Barthleme imagines this response from the son: “This is . . . . Continue Reading »
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