In a 1927 article in JBL , one C. C. McCown examines the Beatitudes in the light of ancient Assyrian, Babylonian, and Hebrew ideals of kingship. There is a consensus that a just king will bring benefits to the poor. The rich benefit in any case, especially with a corrupt king. But it takes a just . . . . Continue Reading »
Jesus’ disciples are salt and light. The salt is low, on the earth; the light is set up high on a lamp, so it can light the house. James Jordan has pointed out the connection with earth (salt) and heaven (light), and this links also to the Abrahamic promise of an abundant seed that is like . . . . Continue Reading »
Jesus preaches the sermon to multitudes that gather for healing and to hear the gospel. They come from every point of the compass. Jesus has gone about “all Galilee,” and the crowds come to Galilee from all over the land - from the transJordan (including Syria, 4:24), from the South . . . . Continue Reading »
In the third of his five theological orations, Gregory Nazianzus mounts a reductio against latter-day Arians: “Solve me one more riddle. Were you present at your own generation, and are you now present to yourself, or is neither the case? If you were and are present, who were you, and with . . . . Continue Reading »
By definition, justification must be by grace. Since the eyes are organs of judgment in Scripture, to find “favor in one’s eyes” is to be justified. Plus, “favor” just means “grace.” We can put it more strongly: Justified by grace is redundant, since . . . . Continue Reading »
Saul sends three sets of men to capture David. As they approach, the Spirit falls on them and they prophesy. Mission unaccomplished. Ahaziah sends three sets of men to capture Elijah. As they approach, fire falls on them and they burn up - until the captain of the last group gets the hint and shows . . . . Continue Reading »
Europeans saw the conquest of the Americas as a new Canaanite conquest. Once they subdued the land, what else would they do but build a temple. According to Hamblin and Seely, “Spanish missionary Toribio de Motolinia (d. 1568), for example, described the colonization and evangelization of New . . . . Continue Reading »
Around 960, Joseph, Qaghan of the Khazars, wrote a letter explaining how his ancestor, Bulan, received the commission to build a tabernacle: “The angel appeared to him again, and said, ‘My son, the heavens and earth cannot contain me. Nevertheless, my son, build a temple in My name, and . . . . Continue Reading »
Hamblin and Seely also describe in some detail the impact of Solomon’s temple on Christian architecture. Eusbius describes the consecration of a church in Tyre that picks up on multiple temple-related themes: “The bishop-builder is compared with Bezalel, Solomon, and Zerubbabel, . . . . Continue Reading »
In their fascinating and richly illustrated Solomon’s Temple: Myth and History , William Hamblin and David Seely take note of the architectural continuities between temple and synagogue: “Many elements of the architecture and visual imagery of the synagogue were intended to remind the . . . . Continue Reading »
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