An article by Orthodox theology George Florovsky summarizes some of the history of the discussion of the motive of the incarnation in Western theology: “Rupert of Deutz (d. 1135) seems to be the first among the medieval theologians who formally raised the question of the motive of the . . . . Continue Reading »
In Christ we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an . . . . Continue Reading »
Perhaps a history of modern aesthetic sensibilities could be written as a history of water. Consider: The shimmering liquity of some Romantic music (eg, Tchaikovsky), the muted submergence of Debussey, Monet’s obsession with the play of light on water. Or maybe romanticism as inspired by a . . . . Continue Reading »
Brendan O’Donnell’s Rain from a Rainless Sky (Bright Rock Press, 2006) is a theological meditation on sagebrush. Writing in understated prose as stark as the landscapes where sagebrush thrives, O’Donnell weaves together a biblical theology of trees and weeds, reflections on Gene . . . . Continue Reading »
The first rule of Adcult, Twitchell says, is “Speech is never free.” For example: “In 1986 the [ Reader’s ] Digest turned town an advertising supplement on heart disease and cigarette smoking prepared by the American Heart Association.” The Digest had never printed . . . . Continue Reading »
In his highly entertaining history of American Advertising ( Adcult USA ) James Twitchell summarizes the dubious contribution of James Vicary to our understanding of subliminal advertising. Vicary claimed that by inserting subliminal messages to “Eat Popcorn” and “Drink . . . . Continue Reading »
During the period of the old covenant, God hid things. He hid some things inside the Most Holy Place, where no one could go. He also hid His plans from his people. He had a secret, which was disclosed, and then only in part, to certain “cognoscenti” - prophets and apostles. The gospel . . . . Continue Reading »
Extending James Jordan’s observations, posted here earlier today: When Paul talks about the “mystery” revealed in the gospel in Ephesians, he does not confine it to the redemption of sinners from sin. The secret/mystery that had been hidden is about the “summing up of all . . . . Continue Reading »
What is the “great mystery” Paul identifies in Ephesians 5:32? Is it the relation of Christ and His church? The connection between Christ-church and man-wife? In context, one particular dimension of Paul’s teaching is perhaps especially in view. Verse 31 quotes from Gen 2:24, and . . . . Continue Reading »
James Jordan sends the following concerning justification, glorification, and the gospel: The Nicene Creed says something else about the gospel. It says about Jesus Christ: Who (a) for us and (b) for our salvation. Then it expands: (a) came down from heaven and was incarnate by the Holy Spirit and . . . . Continue Reading »
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