According to Adolf Loos, a turn of the 20th-century Viennese architect and critic, modern style combines beauty and practicality. Both are necessary: “By beautiful, what we mean is that something has achieved fullness, completion. But no useless, impractical object can really be described as . . . . Continue Reading »
Some initial observations on Nobuyoshi Kiuchi’s recent commentary on Leviticus in the Apollos series from IVP. 1) Kiuchi intriguingly translates hata and hatta’t , traditionally rendered in terms of “sin” or “purification” in terms of “hiding”: . . . . Continue Reading »
A student points out that Hebrews 1-2:4 contains seven quotations from the Old Testament. Through these seven words, God speaks His Son as the new creation. . . . . Continue Reading »
Thomas defines sacraments in terms of their power to effect sanctification. Not all sacred signs are sacraments, but only those which are efficacious; they are signs of holy things that make men holy (ST 60, 2). Thomas also denies that sacraments were necessary in Eden, since there was no need to . . . . Continue Reading »
Much of this comes from a lecture by Jeff Meyers at a Biblical Horizons conference several summers ago. INTRODUCTION Forty days after Jesus rose from the dead, He ascended into heaven (Acts 1:3). As He had warned His disciples, He went away from them (John 14:28; 16:7). He promised that His . . . . Continue Reading »
Matthew 1:23: They shall call His name Immanuel, which translated means, God with us. As we saw in the sermon this morning, the prophecy that Matthew cites is a prophecy assuring Judah of her victory over Israel and Aram. Immanuel is also a sign of the Lord’s judgment. When God comes near, He . . . . Continue Reading »
For many of you, this will be your last Sunday in Moscow for a while. You have spent the past year studying the Bible, or learning music, or reading great books, or honing your rhetorical skills, or writing a thesis. And as you did that, you may have spent the last year gradually, almost . . . . Continue Reading »
Warren Carter (JBL 119/3) examines the intertextual relations between Matthew 1:22-23 and Isaiah 7:14, which Matthew cites (he also discusses Matthew’s citation of Isaiah 8:23-9:1 in 4:15-16). He argues first that Matthew intends to evoke the entire situation of Isaiah 7-9. Matthew does not . . . . Continue Reading »
Gordon CI Wong (VT 51.4) examines the call to “believe” in Isaiah 7 (specifically v. 9b). He asks, What does faith mean in Isaiah 7? He rejects interpretations that suggest Ahaz is supposed to respond passively to the threat from Israel and Aram by renouncing military defenses. On the . . . . Continue Reading »
Sudanese artist Philip Makuei has used scrap metal from crashed MiG fighters to make decorative crosses. Isaiah 2:4. . . . . Continue Reading »
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