What should Adam have done when the serpent started talking to Eve? What would you do? You’d scream, probably. But then you’d pray, hard. Because you’d know that only God can deliver you from a dragon. We sometimes think that Adam should have stepped up and handled the serpent . . . . Continue Reading »
Horton cites Irenaeus as an early theologian who anticipated the federal theologians by distinguishing between “the ‘covenant of law’ and the ‘covenant of grace.’” In a footnote, he claims that “Irenaeus even distinguishes between ‘an economy of . . . . Continue Reading »
In his recent book on the covenant, Michael Horton says that under the covenant of works Adam was “a righteous and holy human servant entirely capable of fulfilling the stipulations of God’s law.” If this is taken in the sense that Adam had no sinful inclinations, and was posse . . . . Continue Reading »
In a thoughtful review of Fergus Kerr’s recent book on Twentieth-century Catholic theology ( First Things , May), Rusty Reno discusses the distinction between exploratory and standard theology. The “Heroic Generation” prior to Vatican II (Congar, de Lubac, Rahner, Lonergan, and . . . . Continue Reading »
Faith is often characterized as a “receptive” and “responsive” disposition, or as “passive.” Even if we accept standard definitions of faith, that characterization seems to overlook the variety of ways in which grace and faith can be related. There appear to be . . . . Continue Reading »
If you click on “Downloads” above you’ll be able to find a longish, but rather unpolished and work-in-progressive paper on the typological structure of Matthew. Thanks to Ralph and Emeth Smith for pdf-ing it for me and uploading it to this site. . . . . Continue Reading »
In a 1971 article, Ann Banfield writes, “If Mansfield is ‘modern, airy, and well-situated,’ the house at Sotherton, ‘built in Elizabeth’s time’ and ‘furnished in the taste of fifty years back,’ is ‘ill-placed,’ for ‘it stands in one . . . . Continue Reading »
In an article in Studies in English Literature (2004), Michael Karounos notes that “The meaning of ordination was not restricted in 1814 to the meaning of assuming a religious office, nor, indeed, was that its primary definition. A glance at the OED demonstrates that trees, animals, and ideas . . . . Continue Reading »
In Book III of his poem “The Task,” the most popular poem of the late eighteenth century, William Cowper lamented how the lust for “improvement” has spoiled nature and the English character. Austen, who described Cowper as her favorite poet, might have had the poem open as . . . . Continue Reading »
Brownson claims that baptism does not bring assurance in the sense of answering the question “How can I know if I really have true faith that relies on Christ alone?” That experience of assurance only comes through “the existential act of reliance upon God’s grace in Christ, . . . . Continue Reading »
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