An old essay by Edd Winfield Parks explores the question of how Austen gets us to move on to the next chapter. She doesn’t, he points out, use cliff-hanger chapter endings, like a John Grisham novel. What keeps us reading? The question becomes more pointed when we notice that Austen often . . . . Continue Reading »
PD James, who knows whereof she speaks, once remarked, “I think if Jane Austen were writing today, she might very well be our greatest mystery novelists.” . . . . Continue Reading »
INTRODUCTION On Palm Sunday, Jesus arrives in Jerusalem as the King, fulfilling the prophecy of Zechariah 9:9-10 (Matthew 21:5; John 12:15). But the gospel writers mention Psalm 118 in this connection as well (Matthew 21:9, 42; Mark 11:9; 12:10; Luke 19:38; 20:17; John 12:13). On Palm Sunday, Jesus . . . . Continue Reading »
Matthew 25:35: I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in. The gospel is a story of hospitality. Through Jesus’ life, death, and resurrection, God brings us from the outside to the inside. Jesus . . . . Continue Reading »
The family is not a redemptive institution. It is a fallen institution in need of redemption. Through the power of the Word and Spirit, God does redeem families. Through the Spirit, marriages can begin to reflect the marriage of Christ and His church; through the Spirit, the entire life of the . . . . Continue Reading »
For us, hospitality usually means entertaining. It means having our friends and neighbors and church members into the home. Sometimes, in our world, it involves jockeying for position and power by showing hospitality to the right kinds of people. That’s how the rich and famous create and . . . . Continue Reading »
The London Times fulminates: “It is quite sufficient to cast one’s eyes on the voluptuous intertwining of the limbs, and close compressure of the bodies, in this dance, to see that it is far indeed removed from the modest reserve which has hitherto been considered distinctive of English . . . . Continue Reading »
Marilyn McCord Adams ( Christ and Horrors , Cambridge, 2006) proposes to demonstrate the coherence of Christology not by starting with sin and explaining how Christ has dealt with sin, but by starting with “horrors” and asking, What must Christ be and do if He is going to rescue us from . . . . Continue Reading »
In her book on medieval Bible scholarship, Beryl Smalley notes that “Alexandrian exegesis penetrated to the Latin middle ages, when knowledge of Greek had declined, by two main channels: indirectly through the Latin Fathers and directly through translations of Origen’s works. . . . . Continue Reading »
Philo thought of allegory as a means for universalizing Jewish history and law, analogous to the way the Roman world had fused all peoples into a single empire. Literalists are “citizens of a petty state,” while allegorists are “on the roll of citizens of a greater country, . . . . Continue Reading »
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