This Wednesday is “Ash Wednesday,” the beginning of the traditional church season of Lent. Lent is a fast season, traditionally set aside as a time of penitence and abstinence, a forty-day period of self-denial and meditation on the cross. How depressing, we might think, to spend forty . . . . Continue Reading »
In his history of popular culture in early modern Europe, Peter Burke traces what he describes as the “triumph of Lent” during the 17th and 18th centuries. He refers to Brueghel’s painting, Combat of Carnival and Lent and says, “I am tempted to interpret . . . . Continue Reading »
Why did God make horse flies? In 1728, William Byrd of Virginia had a guess: God made horseflies “that men should exercise their wits and industry to guard themselves against them.” . . . . Continue Reading »
INTRODUCTION The opening verses of Proverbs 17 continue a section begun in 16:31. 16:31 refers to the “crown of glory” of gray hair, and that matches the “crown of old men” and “glory” referred to in 17:6. These verses form a frame around the section and set up . . . . Continue Reading »
Elsewhere on the Web, a number of people have taken issue, vigorous issue, with a few posts on this site where I quote other writers using vulgar words. I intend to write something more specific in response to that, but for the moment I’ll simply post an article I wrote in 1991, first . . . . Continue Reading »
I’m just now getting around to looking at Damon Linker’s expose book on the Theocons , so’s I can find out what those First Things folks are really like. I discover that Neuhaus early developed a “pattern of defiance.” Evidence? Oh, you would ask. Well, Neuhaus said . . . . Continue Reading »
In the latest IJST , Paul Nimmo of Cambridge discusses Barth’s doctrine of divine concursus, contesting the idea (advanced by George Hunsinger among others) that Barth’s concursus doctrine is “Chalcedonian.” Early in the article, he summarizes Barth’s treatment in the . . . . Continue Reading »
John, the elder, addresses a “chosen Lady,” warning her and her children about “deceivers” who might try to win them over. John especially wants to draw the line at table fellowship: Don’t eat with the deceiver, John tells the Lady. Sound familiar? It’s Eden, but . . . . Continue Reading »
I recently saw the film, The End of the Spear , the story of Nate Saint and Jim Eliot’s mission to Ecuador. After the tribe spears the missionaries, one of the women from the tribe, who had left to live with the missionaries some years before, returns home to announce that God does not want . . . . Continue Reading »
John uses the word “truth” four times in the opening three verses of 2 John. Truth is fourfold, stretching out to the four corners of the earth. It also seems possible to take “truth” here, at least at a secondary level, as a reference to Christ - especially in the phrase . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
