Rosentock-Huessy’s discussion of German universities is closely linked to his treatment of the Reformation. The universities took on prominence during the Reformation because the princes of various German territories had to find some authoritative voice to judge in religious matters. . . . . Continue Reading »
Rosenstock-Huessy’s discussion of Luther makes sense if we recall what ERH says about the unique origins of a human type and the repetition of a human type. Luther’s biography is not just about his contribution to the Reformation; ERH says that the “German Reformation hinges on . . . . Continue Reading »
Another sign that Henry Wadsworth Longfellow is being noticed again is the publication of Christoph Irmscher’s Longfellow Redux , reviewed in the January 5 TLS. Several things about Longfellow are striking: First, what Irmscher calls his “relentless availability” to readers, not . . . . Continue Reading »
Stephen King, that is. Ross Douthat has an interesting article on King in the current issue of First Things . He places King’s novels in the context of modern fiction, which has ignored supernatural events and beings: “King has effectively expanded the definition of realism to include a . . . . Continue Reading »
In his book Reading Matthew , David Garland discusses the significance of “turning the other cheek”: “W. Wink argues that the issue for Jesus is not simply resistance or surrender but what kind of resistance. He claims that turning the other cheek is a third way, which he labels . . . . Continue Reading »
“Partake” is a fuzzily Platonic word, but we pierce the fuzziness a bit by contrasting “partake” to “take.” When we “take” something, it’s no longer with the one we took it from; it’s with us. Tim Duncan might take a rebound away from an . . . . Continue Reading »
INTRODUCTION John concludes his epistle by encouraging his reader to have confidence in prayer, but warning them about sins leading to death. These final instructions are part of his overall purpose in the letter, to confirm that the Son of God has come and that He brings life (v. 20). THE TEXT . . . . Continue Reading »
1 John 5: For there are three that bear witness, the Spirit and the water and the blood; and the three are one. John’s language in this verse is a little different from most English translations. The last clause is usually translated, “the three are one” or “the three are in . . . . Continue Reading »
In the gospel of John, Jesus says that the Father bears witness by giving Jesus works to do (5:36). The Father also bears witness through declaring Jesus His Son at Jesus’ baptism. Finally, the Father bears witness of Jesus by raising Him from the dead. If you saw Jesus perform a miracle, you . . . . Continue Reading »
Did Jesus exercise faith? Yes. That is inexplicably controversial today. Among many other indications that Jesus exercised surpassing faith, the account of Jesus’ temptation in the wilderness stands out. Eat bread, Satan says. Man lives by the Word of God, not by bread alone, Jesus answers, . . . . Continue Reading »
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