A couple of selections from Eric Partridge’s book on the bawdy in Shakespeare. “Flatulence was, in Shakespeare’s day, the source and the target of humour and wit among all classes: nowadays, its popularity as a subject is, in the main, confined to the lower and lower-middle . . . . Continue Reading »
Michael Burleigh details the decimation of the bishoprics and clergy in Franch during the Revolution. This had the unintended consequence of raising the profile of the Pope: Without local or regional authorities to look to, the remaining French clergy looked all the way to Rome: “Ineluctably, . . . . Continue Reading »
Levine again: The German pianist Hans von Bulow toured the US in 1876. At one location, he was preceded by Emma Thursby who sant Schubert and Schumann, and then a popular song by Franz Abt: “Von Bulow’s ‘rage knew no bound’ at this ‘desecration’ of a program . . . . Continue Reading »
Levine: “In 1853 Putnam’s Magazine had proposed that P. T. Barnum . . . be named the manager of New York’s Opera. ‘He understands what our public wants, and how to gratify that want. He has no foreign antecedents. He is not bullied by the remembrance that they manage so in . . . . Continue Reading »
In his Highbrow/Lowbrow , Lawrence Levine writes that “it is hard to exaggerate the ubiquity of operatic music in nineteenth-century America. In 1861 a band played music from Rigoletto to accompany the inauguration of President Lincoln. In the midst of the Civil War a soldier in the . . . . Continue Reading »
Victor Zuckerkandl points out that Western music since the 17th century has been measured music, that is, music in which beats are organized into groups, into measures. This innovation in musical organization creates a complex rhythmic situation. At one level, there is a recognizable beat running . . . . Continue Reading »
Some quite random highlights from Milbank’s very rich essay review of Rowan Williams’s Art and Necessity , published in Modern Theology . 1) Milbank makes a numerb of illuminating points about Aquinas’s theory of knowledge, supporting some aspects of Maritain’s Thomism. . . . . Continue Reading »
This overlaps considerably with previous posts. INTRODUCTION According to John’s description, the world is formed by various “lusts” or desires, and by “pride” and “boasting.” We can respond faithfully to the world only when we discern the desires that . . . . Continue Reading »
Augustine describes “pride of life” in part as follows: “The temptation is to wish to be feared or loved by people for no reason other than the joy derived from such power, which is no joy at all. It is a wretched life, and vanity is repulsive . . . . When we try to amass such . . . . Continue Reading »
1 John 2:15: If anyone loves the world, the love of the Father is not in him. As we’ve seen this morning, John poses a stark either/or choice. Our lives are directed by our loves; what we love determines what path we take in life. Ultimately, there are only two choices: We either love the . . . . Continue Reading »
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