David Bentley Hart is a contributing editor of First Things and is currently a fellow at the Notre Dame Institute for Advanced Studies. His most recent book is The Experience of God: Being, Consciousness, Bliss.
For the better part of a century, Carl Jung and (later) his estate kept the manuscript of his unfinished Red Book—or Liber Novus, as he originally entitled it—hidden safely away from public scrutiny. Jung’s most ardent admirers, making their hopeful pilgrimages to Zurich, were denied so much . . . . Continue Reading »
I rarely talk politics, not because I have none, but because mine are too eccentric to appeal to anyone other than myself and a few equally peregrine souls, and because my pessimism regarding political institutions is often so bitterly bleak that it annoys even me. After the 2008 election, for . . . . Continue Reading »
For the better part of a century, Carl Jung and (later) his estate kept the manuscript of his unfinished Red Book”or Liber Novus, as he originally entitled it”hidden safely away from public scrutiny. Jungs most ardent admirers, making their hopeful pilgrimages to Zurich, were denied so much as a glimpse into its pages, no matter how plangent their entreaties… . Continue Reading »
Materialism, being a fairly coarse superstition, tends to render its adherents susceptible to a great many utterly fantastic notions. All that is needed to make even the most outlandish theory seem plausible to the truly doctrinaire materialist is that it come wrapped in the appurtenances of . . . . Continue Reading »
Some years ago, when I was nineteen and living in the north of England, I knew a middle-aged man named Reuben who claimed to be visited by angels, to receive visions and auditions from God, to see and converse with the spirits of nature, and to be able to intuit the spiritual complaints of nearly . . . . Continue Reading »
Best to begin in medias res, says Horace, so let me start with two exemplary excerpts from the works of the inimitable Irish writer Amanda McKittrick Ros (1860–1939). The first opens the fourth chapter of her debut novel of 1897, Irene Iddesleigh: When on the eve of glory, whilst brooding over . . . . Continue Reading »
In French and English, the Latin verb traducere—“to transfer,” “to convert,” “to lead across,” but also “to expose to shame,” “to defame,” “to disgrace in public”—diverged into two very different derivatives, each reflecting only one aspect of the etymon. The principal . . . . Continue Reading »
Damian Michael Bentley (1834-1897) was the first cousin of one of my great-grandfathers (if I were patient enough, I would work out what that makes my relation to him). He was also, as far as I can tell, the only confirmed metaphysical materialist dangling from any branch of my family tree. Then . . . . Continue Reading »
I had a fairly bookish childhood. I don’t mean that I was a sedentary youth; I spent a greater portion of my days out of doors than is normal for most children in our culture today, given our dread of strangers, our ignorance of our neighbors, and our bizarre belief that sports are things one . . . . Continue Reading »
A former student recently asked me to recommend a classical text that he might read during the current political season, in order to sustain him through the bleak, bitter months that still lie ahead, and to prepare him to vote with some measure of equanimity and long perspective. After . . . . Continue Reading »
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