David Koyzis is the author of the award-winning Political Visions and Illusions (2003), which recently came out in a Brazilian edition, Visões e Ilusões Politicas, and of We Answer to Another: Authority, Office, and the Image of God (2014). He teaches politics at Redeemer University College in Canada.
Sexual freedom will brook no dissent, and that alone should tell us that we have crossed into the dangerous territory of idolatry. Continue Reading »
In 1969, Canada’s Criminal Law Amendment Act, known as Omnibus Bill C-150, was granted Royal Assent. Introduced two years earlier by Pierre Trudeau while he was still federal Justice Minister, the bill had sparked heated debate in the House of Commons and the popular press, because it proposed, among other things, to decriminalize homosexual acts, permit abortion and contraception, and allow government-regulated gambling. In the midst of shepherding this bill through the parliamentary process, Trudeau famously asserted that “there’s no place for the state in the bedrooms of the nation” and that “what’s done in private between adults doesn’t concern the Criminal Code.” Continue Reading »
What happens when a people loses faith in its gods? Continue Reading »
The autonomous person, liberated from the constraints of the past and free perhaps even from the stigma of social disapproval of his chosen lifestyle, has become the new god of the Canadian civil religion, almost totally eclipsing whatever communitarian elements have managed to survive the cultural shifts of recent decades. Continue Reading »
A properly functioning moral conscience is formed by a variety of authoritative influences, including parental upbringing, teachers, churches, workplaces, and peers. Continue Reading »
How would the late Aleksandr Solzhenitsyn have responded to the crisis in Crimea? Continue Reading »
An upcoming Scottish referendum forces us to think beyond the United Kingdom and into Canada, Crimea, and elsewhere. Continue Reading »
If love is not reducible to mere emotion, there is nevertheless a substantial emotional component to it. Continue Reading »
At the risk of sounding cantankerous, I will take the occasion to point out that a twenty-three-year-old is an adult. Continue Reading »
If the Bible has a vantage point, it is not simply that of the oppressed, as if this were a readily identifiable class of persons. Continue Reading »
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