For those interested, here’s an update on that Rome conference on international religious freedom I mentioned a couple of weeks ago, co-sponsored by the Center for Law and Religion at St. John’s University. The conference will now take place over two days, Friday, June 20, and Saturday, June 21, at the main campus of the Libera Universita Maria SS. Assunta in the Borgo. The updated agenda is available here. Speakers include keynoters Tom Farr and John Witte, as well as Abduh An-Na’im, Pasquale Annicchino, Heiner Bielefeldt, Giuseppe Dalla Torre, Ken Hackett, Francisca Perez-Madrid, Olivier Roy, Nina Shea, Marco Ventura, and Roberto Zaccaria. Proceedings will be in English and Italian with simultaneous translation. If you’re in the area, please join us!
For First Things readers in the neighborhood: On June 20, the Center for Law and Religion will co-host a conference, “International Religious Freedom and the Global Clash of Values,” at the Libera Università Maria SS. Assunta in Rome. The conference will bring together American and European scholars and officials; proceedings will be in English and Italian with simultaneous translation.
Panels will include “Comparative Perspectives on International Religious Freedom,” “Christian and Muslim Perspectives on International Religious Freedom,” and “The Politics of International Religious Freedom.” Participants will include Abdullahi An-Na’im, Pasquale Annicchino, Heiner Bielefeldt, Giuseppe Dalla Torre, Marc DeGirolami, Thomas Farr, Ken Hackett, Monica Lugato, Mark Movsesian, Francisca Pérez-Madrid, Olivier Roy, Nina Shea, Marco Ventura, John Witte, and Roberto Zaccaria.
For details and information about registration, please click here.
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Yesterday, more than 200 American Christians issued a statement calling for action on behalf of persecuted Mideast Christians. The statement explains that the rise of Islamist extremism in the region threatens the presence of the Christian community, especially in Egypt, Iraq, and Syria. It details . . . . Continue Reading »
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Most of our fights about the Establishment Clause boil down to this: What can a religious minority reasonably require of the majority? Or, put differently, how far must the majority go to accommodate the sensibilities of the minority? Here, the Court seems to be saying, if a town is overwhelmingly Christian, non-Christians cannot legitimately expect that legislative prayers will be anything but overwhelmingly Christian. To insist on something else would be unreasonable. Continue Reading »
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Yesterday, Professor Brian Leiter (Chicago) responded to my earlier post on religion’s social goods. I appreciate the response, actually, and I’ll leave it to readers to evaluate his post and mine. On one point, though, I think I should respond.Leiter writes that I presented no evidence . . . . Continue Reading »
It used to be the case that Americans referred unselfconsciously to their country as “a Christian nation.” The phrase had multiple meanings. A few speakers, no doubt, used it as a taunt: Non-Christians (which, for many, would have meant non-Protestants) should keep quiet or get out. Others used the phrase to indicate that Christianity, in a general way, informed American law and government. That’s what Supreme Court Justice Joseph Story meant, for example, when he wrote that Christianity was part of the common law. Still others used the phrase in a theological sense: America was the New Zion, Chosen of God. Continue Reading »
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