Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).

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Boyish Greeks

From Leithart

Stephen McKnight points out in his recent The Religious Foundations of Francis Bacon’s Thought (University of Missouri, 2006) that Bacon dismissed classical Greek thought in favor of a knowledge both more ancient and more recent: “Bacon introduces another memorable image when he likens . . . . Continue Reading »

Fiction and creation

From Leithart

Reflecting on Rosendale’s treatment of sacramental kingship in Henry V, it occurs to me that a sacramental theology that highlights the effective fictionality of the sacramental signs is more consistent with the doctrine of creation than the notion that sacramental signs have some inherent . . . . Continue Reading »

Protestant Poetics

From Leithart

In the aforementioned article, Rosendale points to Philip Sidney as one who “translated the logic of sacramental representation to the worldly sphere of the literary. His Defense of Poesy posits a particularly close relationship between figurality and truth, and positions poetic . . . . Continue Reading »

Political and Sacramental Theology

From Leithart

There is a continuity between sacramental and political theology in the medieval world. Alternatively, we might go so far as to say that political theology is a subset of sacramental theology. As Timothy Rosendale says in a magnificent recent article (in Shakespeare and the Culture of . . . . Continue Reading »

Hamlet the Recusant

From Leithart

Those who search for alternative authors for the plays of Shakespeare invariably offer alternative interpretations of the plays. Oxfordians scour the plays and sonnets for veiled allusions to the life of Edward de Vere. Well, as they say, two can play this game: John Freeman, in the aforementioned . . . . Continue Reading »

Shakespeare the Catholic?

From Leithart

There has been recent discussion concerning the possibility that Shakespeare was a recusant Catholic. The evidence is circumstantial, but intriguing. John Freeman’s contribution to Shakespeare and the Culture of Christianity in Early Modern England (Fordham, 2003), summarizes the evidence. . . . . Continue Reading »

Sermon Outline

From Leithart

INTRODUCTION Prayer is not a monologue, but always a response to God’s prior word, the second leg of a conversation. Faithful prayer speaks back to God as He has spoken to us; faithful prayer prays according to God’s will. THE TEXT “I am the true vine, and My Father is the . . . . Continue Reading »

Truth in act

From Leithart

John tells his readers in his first epistle, “Children, do not love verbally nor by tongue, but in work and truth” (1 Jn 3:18). Truth here is not only not a quality of words and speech, but is being opposed to words and speech. To love in truth is not to say loving things; true love is . . . . Continue Reading »

McCarthy’s Proof

From Leithart

At the end of the film version of Cormac McCarthy’s All the Pretty Horses , the principal character, Cole, asks whether God exists. Cole has been through a infernal trip to Mexico - his lover is taken away from him by her family, he watches a companion get shot, endures a brief stay in a . . . . Continue Reading »

Eucharistic meditation

From Leithart

2 Chronicles 20: Every man of Judah and Jerusalem returned with Jehoshaphat at their head, returning to Jerusalem with joy, for the LORD had made them to rejoice over their enemies. They came to Jerusalem with harps, lyres and trumpets to the house of the LORD. And the dread of God was on all the . . . . Continue Reading »