Peter J. Leithart

Allison offers a series of interesting connections between the early chapters of Gen and the early chapters of Ex: 1) Israel is “multiplying” (Ex 2:2) in the way that God commanded the human race to multiply (Gen 1:26-28), concluding, with some help from Samaritan texts, that MOses is . . . . Continue Reading »

In his book on Mosaic typology in Matthew, commenting on Matt 5:1-2 in particular, Allison reviews some of the Jewish literature that suggests that Moses sat enthroned on Sinai. The idea was based on Deut 9:9, where Moses says “I remained (YASHAB) on the mountain forty days and forty . . . . Continue Reading »

Interpretation is, we’re often told, a matter of explaining what’s in the text. Only eisegetes talk about what’s not already there. Discussing Matthew 1:1, Dale Allison offers this, much more accurate, alternative: “The interpretation of this line can be nothing other than . . . . Continue Reading »

In a recent book on Roman images, Tonio Holscher notes that Roman artists borrowed from every phase of Greek art because all phases of Greek art were available simultaneously. According to the TLS reviewer of his book (May 12), “In Greece, these styles had evolved over time, from the stiff . . . . Continue Reading »

Given the importance of figures like Durkheim, Mauss, and Levi-Strauss in anthropology, it’s surprising to learn that “the French kept anthropology long under the umbrella of sociology, with the first degree in anthropology being awarded in 1968 and the first professional association of . . . . Continue Reading »

William St Clair (TLS May 12) makes the commonsensical point that a history of ideas requires an accompanying social history of reading, which is a history of the publishing trade: “When we read a book or essay called, say, ‘The Age of Wordsworth,’ should we not be concerned that, . . . . Continue Reading »

In his novel The Seizure of Power , Czeslaw Milocz describes one Polish character’s preparation for life under the Soviets by telling the story of his school experience. At first, Peter wrote and thought for himself; he got bad grades and was the source of endless trouble. One day, he wrote . . . . Continue Reading »

Who said this? “What I have said of America applies to almost all the men of our time. Variety is disappearing from the breast of humankind; the same ways of acting, of thinking and of feeling, the same pop songs and fashions, are encountered in all corners of the globe. This does not come . . . . Continue Reading »

2 Kings 24:4: also for the innocent blood which Manasseh shed, for he filled Jerusalem with innocent blood; and Yahweh would not forgive. Manasseh’s reign, as we saw some weeks ago, was the turning point for Judah. After Manasseh’s idolatries and violence, Yahweh determined to destroy . . . . Continue Reading »

Zedekiah was the last Davidic king in Judah, and like many of his predecessors he “did evil in the sight of Yahweh.” We might imagine he oppressed the people, promoted idolatry, persecuted prophets, ignored God’s commandments and His prophets. We know from the book of Jeremiah . . . . Continue Reading »