Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
Paul transposed the purity regulations of Torah into a new covenant mode. Continue Reading »
What is the story of Sodom doing in the Abrahamic narrative? Continue Reading »
Hebrews includes David among the prophets. Continue Reading »
What was/is/will be the mark of the beast? Continue Reading »
On purity and social relations. Continue Reading »
Reason won't be satisfied to rationalize public space. It must conquer private irrationality. Continue Reading »
Durkheim's effort to further Kant's assault on metaphysics by “socializing” knowledge fails. Continue Reading »
How feuds differ from other violence. Continue Reading »
Lamech's poem - boast or regret? Continue Reading »
Partly a rehabilitation of Ian Watts’s Rise of the Novel, partly a theological deepening of Watts’s thesis, Joseph Bottum’s splendid essay on “The Novel as Protestant Art Form” is a literary education. Bottum hits all the fundamental issues, and he hits most of them out of the park.He defends the once-standard judgment that Don Quixote is the “door by which we entered the modern novel,” since Cervantes’s mockery irreversibly cut the novel off from medieval romance. Despite complaints from Byron and others, “Cervantes won, his work too good not to provide us with permanently comic lenses through which to view that lost time.” Something of the “supernatural thickness” of medieval romance reappeared in the spooky Gothic novels of the eighteenth and nineteenth centuries, but there was no going back. Continue Reading »
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