Peter J. Leithart

Margaret Jacobs summarizes what she describes as “one of the most powerful metaphors in the Discourse : Descartes repudiates the wisdom of the ages, comparing it to those ‘old cities’ build on the foundations of ancient and medieval ruins. With a vision one imagines as shaped by . . . . Continue Reading »

That’s quite a weighty title for a small thought. Melville’s Ahab says that the world is nothing but a pasteboard mask, and all the colors of the world, its variety of shapes and its beauties, are nothing but a harlot’s painting on a more essential blankness, a whiteness like the . . . . Continue Reading »

Some paragraphs from an illuminating paper by Michael Allen Gillespie concerning Descartes’ links with Rosicrucians: “The Rosicrucians were essentially a Hermetic society that sought to understand the hidden order of nature in order to gain power over and through it. Agrippa, for . . . . Continue Reading »

Martin Peretz notes the differences among the Harvard faculties in their responses to Larry Summers’ attempts to reform the university: When Harvard hired Summers to “bring the university into modern times,” it was electrifying: “You could feel the walls of the faculty club . . . . Continue Reading »

In an intriguing article on multiculturalism, Amartya Sen briefly mentions the international formation of Indian cuisine: “India had no chili until the Portuguese brought it to India from America, but it is effectively used in a wide range of Indian food today and seems to be a dominant . . . . Continue Reading »

Krishan Kumar, From Post-Industrial to Post-Modern Society. Second Edition. London: Blackwell, 2005. 289 pp. Much has been written about postmodernity, but this book by Krishan Kumar, William R. Kennan, Jr., Professor of Sociology at the University of Virginia, is in a league of its own. First . . . . Continue Reading »

Postmodern theory, Mike Featherstone says, “argues for the abandonment of longstanding ambitions within modernity to develop foundations for knowledge: in effect the abandonment of the quest for unity, generality and synthesis.” Postmodern theory claims to find greater complexity than . . . . Continue Reading »

That is to say, my final word, for a while. INTRODUCTION Throughout the term, we have looked at a variety of different angles on Hamlet. We have seen Hamlet through the eyes of romantics like Coleridge and Goethe; Freudians like Ernst Jones; modernists like TS Eliot and James Joyce. One of the most . . . . Continue Reading »

John’s gospel is a contentious courtroom of a gospel. Legal language dominates the whole gospel - witnesses are called, Jesus promises an advocate, the Jews are constantly trying to put Jesus in the dock. But the whole gospel is really the trial of the Jews, just as what appears to be the . . . . Continue Reading »

Homer’s prologue to the Odyssey delays the identification of the hero until the end of the prologue, a literary sign that this hero comes hidden, disguised, in craft. That, of course, is precisely how Odysseus behaves throughout the epic. John’s gospel begins with similar techniques. We . . . . Continue Reading »