Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama, and an adjunct Senior Fellow at New St. Andrews College. He is author, most recently, of Gratitude: An Intellectual History (Baylor).
Ecclesiastes 2:24-25: There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. For who can eat and who can have enjoyment without Him? Many Christians have concluded that Ecclesiastes is an odd book that . . . . Continue Reading »
Iain Provan doubts that Solomon wrote Ecclesiastes . One of the “striking” bits of evidence is “that many of the later passages in Ecclesiastes appear to be written from a non-Solomonic point of view (i.e., from the perspective of the subject rather than the ruler, e.g., 5:8-9; . . . . Continue Reading »
More thoughts on Ecclesiastes, stealing, as always, from James Jordan . The image of “shepherding wind” has a particular application to the king, who is the shepherd of flock of Israel. Solomon recognizes that ruling a kingdom is like trying to shepherd wind, which is of course . . . . Continue Reading »
Some additional thoughts about the role of the “remnant” in Israel’s history, which supercede earlier posts on the subject. 1) The word “remnant” in the OT normally refers to the whole of Israel that survives a judgment, rather than to some sub-division of Israel that . . . . Continue Reading »
Christopher Dawson, who died in 1970, was one of the leading historians of the twentieth century. A devout Roman Catholic, hededicated his career, and some 25 books, to understanding andexplaining history, particularly Western history, from aChristian perspective. One little book, Christianity and . . . . Continue Reading »
As if anyone cares, here are some unfinished and amateurish comments on “what I think of postmodernism.” 1) First, it is helpful to distinguish, as many writers do, between postmodernism and postmodernity. The latter is a cultural/political mood or condition, referring to movements in . . . . Continue Reading »
Somewhere in his blog discussion of Brian McLaren’s Generous Orthodoxy , Doug Wilson indicated that McLaren considers inerrancy a sell-out to modernist foundationalism. To support this, Doug pointed me to this quotation from John Franke’s foreword to McLaren’s book: “In the . . . . Continue Reading »
Stanford’s Carl N. Degler’s In Search of Human Nature tells the story of the contest between biological and cultural determinists in the social sciences. Much of late 19th-century social science was shaped by a crude Darwinian paradigm. Biological factors like race and sex were . . . . Continue Reading »
One of the many ironies of contemporary political discourse is the co-option of Malthus by the political left, for the Rev. Thomas Malthus was undoubtedly a man of the right. His Essay on the Principle of Population was an anti-utopian tract designed to refute what Malthus called, in his original . . . . Continue Reading »
Christian apologetics tends to focus on ethical or rational arguments. Questions such as “Can we be good without God?” and “Does that being exist than which nothing greater can be conceived?” and “What are the transcendental conditions of knowledge?” have . . . . Continue Reading »
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