Peter J. Leithart

“The Bible,” writes Avery Cardinal Dulles, “when it seeks to illuminate the nature of the Church, speaks almost entirely through images, most of them . . . evidently metaphorical.” Citing Pope Paul VI, Dulles lists the following images: “the building raised up by . . . . Continue Reading »

Barth famously argues there is an I-Thou within humanity itself that manifests the inner reciprocity, the differentiation and union, that is the life of the Trinity: “that it is in the differentiation of man and woman, the relation of sex, that there is this repetition, is an indication of . . . . Continue Reading »

Augustine taught that scientia, knowledge of historical events, was necessary for Christian theology, but that all theology aspired to love of God, which is more closely bound with “sapientia” or wisdom. By the time Aquinas raised the question of whether sacred doctrine is a form of . . . . Continue Reading »

James K. Mead has a fine article on 1 Kings 13 from an issue of VT several years ago. He proposes a parallel structure for the whole chapter: Scene 1 (vv. 1-10) matches scene 3 (vv. 20-25); in both there is a calling out, a pronouncement from Yahweh, a sign, and a triple repetition of the phrase . . . . Continue Reading »

In an article on 1 Kings 13, Werner Lemke noted a number of parallels with the prophecy of Amos, specifically parallels between the man of God from Judah and Amos himself. 1) Both are from Judah and prophesy at Bethel. 2) Both confront authorites at Bethel. 3) Both predict the destruction of . . . . Continue Reading »

INTRODUCTION One of the great evils of American Christianity is the idolization of the family. American Christians believe that blood is thicker than baptismal water, and that the family is a redemptive institution. But the primary family for Christians is the “brotherhood” of the . . . . Continue Reading »

One sometimes hears references to a “metaphorical imagination,” but biblical imagery often works also by metonymy. It is not only that the tree of, say, Psalm 1 “stands for” strength or stability. It is that, as the Psalm makes clear by emphasizing the fruitfulness or the . . . . Continue Reading »

Many object to typology because it seems to lack control, but one obvious control is historical context. Consider this piece of poetry: Jack-booted waves march down a silent street, Cross the thresholds of besieged homes, Batter doors, and smother all in brown. Think about how the imagery works if . . . . Continue Reading »

“Figure of speech” is a figure of speech. . . . . Continue Reading »

Are imprecatory prayers inconsistent with the biblical demand to love our enemies? On the surface it seems so, but since the Bible contains both imprecations and commands to love our enemy and since Scripture is internally consistent, they cannot be contradictory. Far from being contradictory, in . . . . Continue Reading »