Peter J. Leithart

In Housekeeping , Marilynne Robinson observes through he narrator Ruth that absence is actually a more intense form of presence. As long as friends and family are physically empirically here, they are localized and circumscribed. Absent, memory finds them in every nook and cranny - a dead and . . . . Continue Reading »

Jean-Luc Marion points out that “method” comes from the Greek meta-hodos, and explains why phenomenology is not methodological: “The method does not run ahead of the phenomenon, by fore -seeing it, pre -dicting it, and pro -ducing it, in order to await it from the outset at the . . . . Continue Reading »

Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” - Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on . . . . Continue Reading »

Some reflections on a very stimulating lecture by Jeff Meyers on the Song of Songs at the Biblical Horizons Summer Conference. 1) Jeff pointed out that many modern commentators complain that allegorical interpretations of the Song “de-sex” it. But the intended effect is surely the . . . . Continue Reading »

The Lord’s Supper is a victory meal celebrated before the victory has occurred, as if Melchizedek has come out to Abram with bread and wine before the battle with the kings instead of after (Genesis 14). Traditional hymnody and certainly the Psalms likewise strike a triumphant note that . . . . Continue Reading »

We can’t all see exactly the same thing at the same time. No matter how close I press toward someone else, the perspective of my eyes is never identical to the perspective of another person. We cannot see through another’s eyes. Sight is an individualizing mode of knowledge. Hearing is . . . . Continue Reading »

In Bed and Board , Robert Farrar Capon points out how disordered sexual relations are deeply engrained in contemporary life. Capon wrote the book 40 years ago, but what he says is more true today even than it was then. Men, he says, “come to marriage after years of being conditioned to . . . . Continue Reading »

Mark Edmundson examines the pervasive influence of Gothic themes not only in popular entertainments (horror movies, computer games, etc) but also in contemporary real-life life. He suggests that the evening news presents a Gothicized world, a world of unknowable threats and horrors that we cannot . . . . Continue Reading »

Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they provided him . . . . Continue Reading »

Still on Pickstock on Derrida. Famously, Derrida says that speech dies with its author, the sound fading on the air. Writing survives. But he claim that speech is always under erasure makes the prior assumption that death and life are mutually exclusive territories, that it is impossible for the . . . . Continue Reading »