Peter J. Leithart

Jesus comes telling parables, so that seeing they might not see and hearing they might not understand. Yahweh does the same in Kings; He tells and enacts parables that are understood only by those who have received the wisdom that comes from God. It is, as with Jesus and Paul, a wisdom that runs . . . . Continue Reading »

So far as Scripture is concerned, the marriage of Adam and Eve was the first, and the last, nude wedding. As soon as Adam sinned, he and Eve made aprons, and later the Lord replaced those with animal skins. Clothing is mercy, hiding the shame of sin. But clothing is also a judgment that . . . . Continue Reading »

Once he points it out, you see it everywhere. In Lot’s Daughters , Robert Polhemus analyzes the Lot Complex, a mirror-image of the Oedipal Complex and nearly as universal in Western cultural imagination. He traces the interpretation of the story of Lot and his daughters from Genesis to the . . . . Continue Reading »

Trust in any circumstances is a paradox. On the one hand, trust requires intimacy. We grow in trust by sharing things with a trusted friend that we would not with others. Trust demands that protective veil be drawn between those allowed “inside” and those kept “outside.” Yet . . . . Continue Reading »

In the second year to Yo’ash son of Yo’achaz king of Yisrael Reigned-as-king ‘Amatzyahu son of Yo’ash king of Yehudah. A son of twenty-five years he was in his reigning-as-king And twenty-nine years he reigned-as-king in Yrushalaim. Now the name of his mother . . . . Continue Reading »

There are some confusing twists in 2 Kings 14:1-16. The chapter begins by announcing the beginning of the reign of Amaziah son of Joash of Judah. He is described as an upright king, walking in the ways of his father Joash, though he is not a king of Davidic caliber. He proves to be much like his . . . . Continue Reading »

In his books, Ephraim Radner offers numerous profound insights into the complications and implications of a divided Christianity. Near the beginning of Hope Among the Fragments , he points to some of the dangers of post-Reformation efforts to “denote” the church -that is, to describe . . . . Continue Reading »

In the twenty-third year to Yo’ash son of ‘Achazyahu king of Yehudah Reigned-as-king Yeho’achaz son of Yehu’ over Yisrael in Shomron seventeen years. And he did the evil in the eyes of Yahweh And the walked after the sins of Yarav’am son of Nevat who . . . . Continue Reading »

During the reign of Jehoahaz of Israel, the northern kingdom experienced an exodus (2 Kings 13:1-6): 1) Israel had sinned and therefore the Lord became angry and gave them into the hand of Aram, as often happened during the times of the Judges. 2) Jehoahaz “became ill.” The word is . . . . Continue Reading »

Augustine’s de doctrina Christiana is most relevant to contemporary theological and philosophical concerns. It anticipates Wittgenstein, Peirce, and Eco, as well as the cultural anthropologists; it has an almost postmodern feel at certain points; it is a text in theological hermeneutics. . . . . Continue Reading »