Peter J. Leithart

1 Kings 22:26-27: ?Then the king of Israel said, ?Take Micaiah and return him to Amon the governor of the city and to Joash the king?s son; and say, ?Thus says the king, ?Put this man in prison, and feed him the bread of affliction and the water of affliction until I return safely.???E As we noted . . . . Continue Reading »

1 Kings 22: Micaiah said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd, and the Lord said, these have no master; let them return every man to his house in peace. Micaiah prophesies of Israel’s defeat at Ramoth-gilead, and of Ahab’s death. Ahab was the . . . . Continue Reading »

Micaiah is a prophet of Yahweh, the only prophet of Yahweh available to advise Ahab and Jehoshaphat as they plan to recover the city of Ramoth-gilead from the Arameans. As Ahab expects, Micaiah prophesies evil, warning that Ahab will die in battle and Israel will be left like sheep without a . . . . Continue Reading »

A thought on the coverage of the Pope’s funeral: When was the last time you saw so many old men on TV? . . . . Continue Reading »

At one point in Atonement, Briony sends a slightly fictionalized version of part of her story to a magazine. She writes in the style of Virginia Woolf, focusing on light plays on the surfaces of stone and water. The story is rejected, and in explaining the rejection the editor says that the story . . . . Continue Reading »

With Ian McEwan’s recent Saturday getting strong reviews everywhere, I decided I needed to read the only McEwan novel that I possess, the 2001 Atonement . Atonement focuses on the story of the Tallis family. On a sultry day in Surrey in the 1930s, through a series of petty conflicts and . . . . Continue Reading »

From Luther’s Freedom of a Christian : “as our heavenly Father has in Christ freely come to our aid, we also ought freely to help our neighbor through our body and its works, and each one should become as it were a Christ to the other that we may be Christs to one another and Christ may . . . . Continue Reading »

The allusions to Exodus early in Matthew fit into a larger theological and literary thrust of the first gospel. Commentators have often noted that the gospel is organized around five large discourses, some of which are virtually monologues: The sermon on the Mount (chs. 5-7); Jesus?Emission . . . . Continue Reading »

A discarded fragment from a paper: Virtually any passage of Eliot, even the briefest, would serve for hours of source-checking. Let me offer a brief interpretation of the closing lines of Part I of The Waste Land. The whole section is entitled ‘The Burial of the Dead.’ The final . . . . Continue Reading »

Roland Worth provides a valuable treatment of the Sermon on the Mount by discussing the OT background to Jesus’ teaching. His overall argument is that the antitheses of Jesus’ sermon do not offer anything especially new but are “firmly rooted in Old Testament teaching.” . . . . Continue Reading »