Peter J. Leithart

INTRODUCTION Ahab?s sin begins in idolatry. But his sin is not a ?private?Esin, nor is it confined to a ?religious?Earea of life. In 1 Kings, as in all the prophets, idolatry always leads to social oppression and injustice. The sin of Ahab foreshadows the later oppressions of Manasseh and other . . . . Continue Reading »

Paul’s description of the church as the body of Christ parallels in both its basic conception and in its details the social theory of ancient moralists. Seneca, for instance, wrote, “What if the hands should desire to harm the feet, or the eyes the hands? As all the members of the body . . . . Continue Reading »

Giorgio Agamben opens his 1995 Homo Sacer with a discussion of the origins of “biopolitics” (Foucault’s term). According to Foucault’s account, Aristotle’s politics instituted a basic distinction between life per se and the good life, which is “politically . . . . Continue Reading »

Or is it Exodi? In any case, everyone can see that Abram goes through an exodus in Genesis 12. But Jeffrey Geoghegan makes a compelling case for seeing a Passover-Exodus theme running through the story of Sodom and Gomorrah in Genesis 18-19. To wit: 1) The sin of Sodom and Gomorrah cries out to . . . . Continue Reading »

And it was after these things A vineyard was to Navoth the Yizre?e?li, Which [was] in Yizre?e?l near the palace of Achav king of Shomron. And spoke Achav to Navoth saying ?Give to me your vineyard. And it will be to me for a garden of greens. For it [is] near next to my house. And I will give to . . . . Continue Reading »

?The anxious longing of the creation waits eagerly for the revealing of the sons of God?E(Romans 8:19). Pastor Wilson has taught us today that the resurrection of Jesus has cosmic consequences. He was raised by the power the Spirit, and that same Spirit has now been poured out upon the church, . . . . Continue Reading »

?That Easter day with joy was bright; the sun show out with fairer light, when to their wondering eyes restored, the glad apostles saw their Lord.?E So wrote a Latin poet of the fourth century. Joy, however, is not the only emotional note in the gospel accounts of Easter. Alongside joy, there is . . . . Continue Reading »

Baptists have a hard time grasping how God might be God not only to a believer but also to his children. But a human analogy is readily at hand: Suppose I have a faithful friend who has helped me out of various difficulties, protected me when I was under threat, defended me against slanders, lent . . . . Continue Reading »

Some additional notes on Proverbs, again largely dependent on Waltke’s commentary. STRUCTURE This chapter is divided into three main sections, of which we?ll look at the first two. Verses 1-12 form a section that is marked off by the reference to the father-son relationship at the beginning . . . . Continue Reading »

A couple of scattered notes on Paul?s argument in Romans 4. 1) Paul?s statement about belief in ?Him who justifies the ungodly?E(v. 5) clearly applies to Abraham. Verse 2 says Abraham was not ?justified by works,?Eand verse 4 refers again to ?one who works?Ein contrast to the ?one who does not . . . . Continue Reading »