Peter J. Leithart

INTRODUCTION At the end of the previous chapter, Elijah ?ran before?EAhab back to Jezreel. This is not just a sign of the Lord?s empowerment of Elijah; it is an offer to Ahab to receive Elijah as his chief advisor. As soon as Ahab tells Jezebel about it, however, that arrangement goes down the . . . . Continue Reading »

A number of years ago, Regis Debray introduced the notion of “mediology” in an article in Le Monde . His intention was to break down the divisions between technology and culture, to show that the “higher” expressions of culture were shaped and even dependent upon the . . . . Continue Reading »

Is the covenant between God and His people more or less strictly legal, a contractual relationship of Lord to servant? Or does it describe an ordered relationship of filial love, a relationship of Father and Son? The parable of the “prodigal son” sheds some light. Brendan Byrne points . . . . Continue Reading »

Would Adam have been admitted to eat from the tree of knowledge if he had kept the probation in the garden? Jim Jordan has argued from hints in Genesis 1-3 that the answer is Yes. Perhaps there’s also some further hint in Matthew 4:1-11. Jesus goes into the wilderness, and is keeping a fast; . . . . Continue Reading »

?Then Elijah said to them, ?Seize the prophets of Baal; do not let one of them escape.?ESo they seized them; and Elijah brought them down to the brook Kishon, and slew them there. Now Elijah said to Ahab, ?Go up, eat and drink; for there is the sound of a roar of a heavy shower.?ESo Ahab went up to . . . . Continue Reading »

We are in the second week of the traditional season of Lent. Lent covers the forty days prior to Easter, and is a fast in preparation for the feast of the resurrection. In some of the earliest churches, baptismal candidates prepared during these forty days for their baptism at Easter. It gradually . . . . Continue Reading »

INTRODUCTION In Jesus?Eparables, the evangelistic invitation is often an invitation to a feast, a royal banquet (?the kingdom of heaven is like a king who gave a wedding feast . . . .?E. Christian liturgy is an enactment of that invitation and our response to it. In the call to worship, we are . . . . Continue Reading »

Merold Westphal offers this helpful definition of “onto-theology” in an article found here : “The term is often used by assistant professors who have appointed themselves campus terrorists and, alas, by senior scholars who should be more careful, as a kind of sci-fi conceptual . . . . Continue Reading »

Destroy this Temple, Mark 13:1-37 THE KING RETURNS Palm Sunday celebrates the king?s coming to His city. On Palm Sunday, Jesus entered Jerusalem, hailed as a king. -He requisitions a donkey, claiming it as Lord: ?The Lord has need of it.?E -The donkey has been tied and needs to be untied (Mark . . . . Continue Reading »

Another interesting review in the TLS , of Jessica Wolfe’s Humanism, Machinery, and Renaissance Literature (Cambridge), an exploration of the literary uses of machinery and machine imagery in Renaissance literature. According to Wolfe, Renaissance writers saw “the profound applicability . . . . Continue Reading »