Peter J. Leithart

Alastair Fowler has an eviserating review of Stephen Greenblatt’s Will in the World in the February 4 issue of the TLS . He finds that Greenblatt, despite his new historicist interest in the historical embeddedness of literature, is rather sloppy with historical facts and contexts. Like other . . . . Continue Reading »

This is the first of what may turn out to be (but also may not turn out to be) a series of outlines or summaries of David Bentley Hart?s Beauty of the Infinite . My goal in this outline (or, these outlines) is not to critique Hart so much as to understand him. This is an outline of the Introduction . . . . Continue Reading »

More from Marjorie Garber?s book, this time on Julius Caesar . 1) Though the play is often assigned to high school students, Garber says that the play is ?one of Shakespeare?s most subtle and sophisticated,?Eexploring such issues as ?the nature of kingship, the relationship of the public to the . . . . Continue Reading »

And it was many days. Now the word of Yahweh was to ?Eliyyahu in the third year, saying, ?Walk, cause-yourself-to-be-seen to ?Achav And I will give rain on the face of the earth.?E And walked ?Eliyyahu to cause-himself-to-be-seen to ?Achav Now the famine was strong in Shomron. And called ?Achav to . . . . Continue Reading »

1) There are repeated verbal links between the opening of 1 Kings 17 and the opening of chapter 18. The word of Yahweh comes to Elijah, telling him to ?go?E(17:2; 18:1). In both chapters, the word ?cut off?Eis used (the brook ?Cherith?E Jezebel?s ?cutting off?Eof prophets; the ?cutting off?Eof . . . . Continue Reading »

INTRODUCTION Elijah is a new Moses, and like Moses he confronts the ?Pharaoh?EAhab and his hundreds of ?magicians.?EBy his victory in this context, Yahweh not only humiliates the gods of the Canaanites, and the Israelites who act like Canaanites. He also calls and leads Israel to repentance (vv. . . . . Continue Reading »

David Hart describes the work of theology, as opposed to the work of metaphysics, as follows: “Theology is not an art that abstracts from history toward eternity, from facts toward principles, but one that - under the pressure of the history it is called upon to interpret - finds the sphere . . . . Continue Reading »

Umberto Eco, ed. History of Beauty . Translated by Alastair McEwen. New York: Rizzoli, 2004. 438pp. Bursting with splashy reproductions of art work from the ancient Greeks to the present, Eco’s History of Beauty could pass for a survey of Western art. Eco’s purpose, however, is broader; . . . . Continue Reading »

From the anonymous 8th-century Liber Monstrorum , we learn about the following: Astomori: “The accounts of the Greeks say that there are also men devoid of a mouth, unlike all the others, and thus they allegedly cannot eat anything: according to the sources, moreover, they stay alive only by . . . . Continue Reading »

Alain de Botton, Status Anxiety . New York: Pantheon, 2004. 306pp. “Every adult life,” Alain de Botton argues, “could be said to be defined by two great love stories.” The first is the romantic quest for sexual love and companionship, and it is the subject of innumerable . . . . Continue Reading »