Peter J. Leithart

Some notes on the death and resurrection of the widow’s son in 1 Kings 17. 1) This is not the first time we’ve seen a sick son in Kings. In chapter 14, Jeroboam sends his wife to a prophet to request a prognosis for Abijah. Here, there is no husband, but the mother approaches the . . . . Continue Reading »

Elijah listened to the word of Yahweh and obeyed, and the ravens provided him with food. The widow of Zarephath gives water to Elijah, and also follows the word of Yahweh that comes through Elijah, and the very same thing happens to her: She receives a miraculous provision of food. Give a cup of . . . . Continue Reading »

Elijah is leading a counter-temple movement in 1 Kings 17-18. Israel’s worship has become so corrupt that a new temple is needed. Elijah is setting up the new temple; in fact, he is the new temple, a human, mobile, tabernacular alternative to Dan and Bethel. Consider: Ravens bring Elijah . . . . Continue Reading »

Some notes for a Bible Study on Proverbs 1, heavily dependent on Bruce Waltke’s recent fine commentary (NICOT). INTRODUCTION This passage is part of the opening preamble and prologue of Proverbs (Waltke?s terms). It divides neatly into two sections: The first, verses 1-7, describe the purpose . . . . Continue Reading »

INTRODUCTION When Israel is pursuing Canaanite worship and culture with full force, Yahweh acts. Elijah, a new Moses, bursts into Israel?s history and single-handedly leads the people to renew the covenant they had made at Sinai (1 Kings 17-19). Then Elisha, a new Joshua, leads a reconquest of the . . . . Continue Reading »

Notes on Titus Andronicus , drawn from various sources, mainly Robert Miola, ?Titus Andronicus: Rome and the Family,?Ein Titus Andronicus: Critical Essays . 1) Titus Andronicus is sometimes seen as an anomaly among Shakespeare?s Roman plays in that it is set in Rome but shows little interest in . . . . Continue Reading »

Now Elah was in Tirzah drinking himself drunk. We noted in the sermon this morning that the kings of Israel get worse and worse as time goes by. Jeroboam is the worst king, until Omri. Omri is the worst king ever, until Ahab his son. Jeroboam?s son Nadab is an idolater, but at least he fights with . . . . Continue Reading »

The author of Kings tells us that Ahab considered it a ?trivial thing for him to walk in the sins of Jeroboam the son of Nebat.?ENo wonder. Israel has been worshiping golden calves at Dan and Bethel for generations. It?s become customary, traditional. No one is shocked by it anymore. Worship at . . . . Continue Reading »

INTRODUCTION The liturgy is a journey. We begin by gathering from our homes to one place, where we can worship God together. The minister invites us to enter the Lord?s house by faith, to ascend the heavenly Zion to worship Him. Recognizing that we are unfit to enter, we confess our sins and . . . . Continue Reading »

Speaking of Forde, his little book on Luther’s Heidelberg Disputation (1518), entitled On Being a Theologian of the Cross includes a number of insights worth pondering. 1) Theological Thesis 15 of the Disputation states that free will could not “remain in a state of innocence, much less . . . . Continue Reading »