Peter J. Leithart

Luke 22:19: And Jesus took bread, gave thanks and broke it, and gave it to them, saying, ?This is My body which is given for you. Do this in remembrance of Me.?E In this morning?s sermon, we considered how the liturgical changes that we have made are rooted in Scripture. Scripture must always be . . . . Continue Reading »

God is a communicative being. He doesn?t just use words; He is the Word. He made us in His image and likeness, as communicative beings. Even if we keep our mouths firmly shut, we cannot avoid saying something; we cannot not communicate. Suppose you want to spend an airplane flight reading instead . . . . Continue Reading »

INTRODUCTION Solomon?s marriages led him into idolatry, but the consequences were not confined to Solomon?s own life. Because of his sins, Yahweh raised up adversaries to oppose him and the entire kingdom was torn in pieces. The sins of the king ?Ethe sins of any leaders ?Ehave consequences for the . . . . Continue Reading »

If you are looking for a quickie introduction to Joyce’s Ulysses (and, gosh, who isn’t?), you might check out this site . Don’t neglect to examine the home page, and the exchange of letters regarding the web site’s disclaimer. . . . . Continue Reading »

In a brief article in the Feb 2004 issue of History Today , C. A. Bayly describes the current state of global history. He points out that even postmodern historians who stridently oppose history as told by the colonial victors, are beginning to write a new form of global history of their own. He . . . . Continue Reading »

In the past week, we have celebrated Christmas, commemorating the human birth of the Only-begotten Son of the Father. At this feast, we were reminded of central mysteries of Christian faith: The Son who is eternally in the bosom of the Father is born from the bosom of a virgin; the firstborn of the . . . . Continue Reading »

The Blackwell Companion to Ethics (edited by Stanley Hauerwas and Samuel Wells) looks to be a stimulating collection of essays. The contributors examine ethics through the lens of liturgy, on the assumption that what God seeks are worshipers, companions who will walk and eat with him. Thus, for . . . . Continue Reading »

“In most of our scholarly literature about the classical world,” writes Columbia University’s William V. Harris in his Restraining Rage: The Ideology of Anger Control in Classical Antiquity , “political and religious change . . . seems to take place in a remarkably calm . . . . Continue Reading »

So, What Are We Anyway? INTRODUCTION The liturgical changes recently introduced at Trinity might well provoke an identity crisis for members of the church. Have we become Lutherans? Or Anglicans? Or have we abandoned the Reformation altogether? Are we still Protestants? Are we on the road to Rome, . . . . Continue Reading »

1 Corinthians 11: the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it. Division and reunion, death and resurrection, is the basic pattern of human life. Marriage is, as Pastor Wilson has taught us, woven into the fabric of creation. It is not . . . . Continue Reading »