Peter J. Leithart

Peter Green, reviewing Paul Cartledge’s new Alexander biography in TNR , cites a “remarkable anecdote told by Theophrastus, who surely had it from Aristotle when the latter was Alexander’s tutor”: “Both Philip and Olympias, he alleges, were scared that their adolescent . . . . Continue Reading »

John 1:14; 6:55-56: ?And the Word became flesh . . . . [Jesus said] ?My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in Him.?E This morning, we have been considering the incarnation of the Eternal Word of God, the ?en-fleshment?Eof the . . . . Continue Reading »

Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don?t often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We think this way because we . . . . Continue Reading »

This repeats some material from an earlier post. INTRODUCTION In the last several classes, we have been looking at sacrifice as it operated in the OC, both in the Mosaic and the Davidic worship. We have seen that Mosaic worship follows a sequence of purification-ascension-communion, and we have . . . . Continue Reading »

A few reflections on Barth’s discussion of the Trinity in CD 1.1, ch 10. Thanks to Joshua Appel, Josh Davis, and especially Toby Sumpter who clarified several of these points. 1) Barth insists that Trinitarian theology developed not as a qualification of monotheism but as a way of defending . . . . Continue Reading »

Christians are committed to the notion that the margins may be the center: We believe that a stable in Bethlehem-Judah is the site where a new humanity is born; that catacombs serve as incubator for a renewed empire; that German barbarians are the wave of future civilization; that Africans might . . . . Continue Reading »

(This is the weakest part.) Postmodern historiography has rightly protested against this kind of bigotry. But in the process, postmoderns have apparently jettisoned the entire idea of a universal history, if not the idea of history itself. For postmoderns, to reduce humanity to a single unit is not . . . . Continue Reading »

This is much weaker, but I think the argument is still clear enough. Of course, in central respects, this proposal calls for a revival of a project that dominated Christian historical writing from Eusebius to the Enlightenment. For Christian theologians and historians, all of human history was . . . . Continue Reading »

This is the first draft ( sans footnotes) of a paper I will deliver in January. The remainder of this draft will be posted on this site. To this day, schoolchildren in Sri Lanka learn about Buddhist ?doctrine?Efrom a Buddhist Catechism first published in English and Sinhalese in 1881. Described by . . . . Continue Reading »

One premise of the above analysis is that Islam, which conquered some of the most vibrant areas of early Christianity, was and is a judgment of God, and therefore that Christians must recognize that Islam?s rise and continuing success results from the failures of the church. Laurence E. Browne . . . . Continue Reading »