Peter J. Leithart

Does the OT show signs of being a product of long oral tradition? In his 2004 book Biblical Narrative and the Death of the Rhapsode (Indiana University Press), Robert S. Kawashima argues that it does not. He believes that the Bible manifests a very different narrative art from the epic tradition of . . . . Continue Reading »

Simon Gathercole had some interesting points in his paper on “Jewish and Gentile sin in Paul.” He wanted to show that the “history of sin” was revelatory of God’s character, and had an integral role in the work of redemption. He defended this thesis by examining . . . . Continue Reading »

Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, . . . . Continue Reading »

INTRODUCTION Advent (the word means ?coming?E focuses our attention on the incarnation of the Son of God, but the incarnation of the Son of God not only tells us about the Son. The Son became incarnate so that He could reveal God to us, all of God, Father, Son and Spirit. This Advent, we will be . . . . Continue Reading »

Sandra Richter gave a very stimulating paper on the use of the phrase “place my name there” in Deuteronomy. Her main concern was to argue that the “place where my name dwells” in Dt 12 is fulfilled within Dt in chapter 27, with the ceremony of covenant-renewal at Mount Ebal. . . . . Continue Reading »

There were a few interesting insights from the session on de Lubac and biblical interpretation at SBL this morning. Margaret Adam of Duke presented a comparative study of Frei and de Lubac, arguing that Frei’s notion of a “stretchy literal sense” does not do justice to the . . . . Continue Reading »

Hans Boersma offered an interesting critique of the notion of “borders” in Radical Orthodoxy and some of its fellow travelers, especially concerning their relationship to Augustine’s conception of the city of God. The two terms of his analysis were “ontology of peace” . . . . Continue Reading »

Responding to NT Wright’s response to the critics of his resurrection book, John Dominic Crossan registered three agreements and three points in what he called an amicus curiae brief. The agreements: 1) “Resurrection” means the general bodily resurrection. To say Jesus is raised . . . . Continue Reading »

Jack Collins of Covenant Seminary gave a fine paper on translation theory at ETS. He argued for “essentially literal” translation, or what he also called “transparent translation.” The goal of such translation is to render the original text in the receptor language as much . . . . Continue Reading »

Did Calvin teach that faith is obedience? Sam Waldron of Southern Baptist Theological Seminary says Yes and No to that. On the one hand, Waldron argued in an ETS paper, Calvin does teach that faith is obedience, not only inseparable from obedience but actually IS obedience. He quoted from . . . . Continue Reading »