Peter J. Leithart

And it was according to the finishing of Shlomoh to build the house of Yahweh And the house of the king And all the desire of Shlomoh which he took pleasure to do. And appeared Yahweh to Shlomoh a second time According as he appeared to him in Gibeon. And said Yahweh to him, ?I have heard your . . . . Continue Reading »

Ask any church planter, and he’ll tell you that one of the dangers of starting a new work is that it tends to attract all the people who are disaffected and discontented from the churches of the surrounding area. They have made an utter nuisance of themselves in their own churches, and they . . . . Continue Reading »

As noted in my sermon outline earlier this week, there is an intriguing reversal going on with Solomon and Pharaoh in 1 Kings 9. Solomon does not wipe out the Canaanites (v. 20-21), but Pharaoh does (v. 16). On the other hand, Solomon is acting like a Pharaoh, not only in the obvious sense that he . . . . Continue Reading »

Yahweh’s “Name” must be His personal presence. He “consecrates” the temple by setting His name in the house (1 Ki 9:3, 7), and consecration is accomplished by the presence of Yahweh, particularly the presence of His glory (Ex 29:43). Name and glory must be coordinate . . . . Continue Reading »

Though resting a theological case on a linguistic “accident” would be a mistake, it is intriguing that the Hebrew word for “convert” is the same as the Hebrew word for “go apostate.” The word in both cases is SHUB, “turn,” which means “turn . . . . Continue Reading »

Greeks are adolescents; Achilles is an overgrown hyper-sensitive hyper-muscled teenager. A student points out that this applies also to humor: Greek humor is adolescent humor. Consider Aristophanes, the only extant Old Comedian. Case closed. . . . . Continue Reading »

A Second Dream, 1 Kings 9:1-28 INTRODUCTION Solomon?s great building project was the house of Yahweh, which included the temple, the palace, and the government buildings (1 Kings 6-7). But Solomon also built a number of other buildings, fortresses and cities. 1 Kings 9 describes both Yahweh?s . . . . Continue Reading »

Commenting on Deuteronomy 30:9ff in his new translation of the Pentateuch, Robert Alter offers the following comment on “Who will go up for us to the heavens, etc”: “The Deuteronomist, having given God’s teaching a local place and habitation in a text available to all, . . . . Continue Reading »

A guest on Ken Myers’ Mars Hill audio magazine discusses the humor of The Ladykillers . What, he asks, are we laughing at when we see the plots of criminals return on their own heads? He suggests that we are laughing at the folly of humanity, and at the way human weakness foils the . . . . Continue Reading »

Doug Jones suggests the following, promising Trinitarian account of the quadriga: Literal - Father (origins) Allegorical - Son (obvious enough) Anagogical - Spirit (completion) That of course leaves the tropological, but this has to do with the formation of the believer. In a Trinitarian . . . . Continue Reading »