Peter J. Leithart

1 Kings 7:48-50 In the sermon this morning, I noted that the two rows of water ?chariots?Eoutside the temple formed a gauntlet of water that the worshiper or priest passed through as he approached the temple. Every time anyone walked toward the temple, he symbolically relived the exodus, passing . . . . Continue Reading »

Paul tells Timothy that all Scripture is God-breathed, and is useful for doctrine, reproof, correction, and training in righteousness, that the man of God may be thoroughly equipped for every good work. Though we are reluctant to contradict an apostle, it may seem that Paul has overstated his case. . . . . Continue Reading »

Today, you are entering into the covenant of Christian marriage. David, you?re swearing in God?s name that you will love Alisha as Jesus loves the church and gave Himself for her. You are promising with an oath to give your life for her sake. Alisha, you are swearing in the name of God to submit to . . . . Continue Reading »

A few thoughts on baptism inspired by reading a dozen student papers on the water symbolism of Exodus: 1) Several students pointed out that Moses was “baptized” as an infant. I’d never thought of it that way, but it works from various directions. Moses’ water-salvation is . . . . Continue Reading »

In the spirit of shameless self-promotion ?Eand what drives web sites like this except shameless self-promotion? ?EI am happy to announce that my book on Jane Austen, Miniatures and Morals , is now available from Canon Press. For those who don’t particularly like Austen, remember this: Every . . . . Continue Reading »

The following suggestion is inspired by the renowned scholar Josh Davis: The “wheeled stands” made by Hiram for Solomon’s temple form a gauntlet of water stretching to the east of the temple. A worshiper approaching the temple passes through the water, reliving the experience of . . . . Continue Reading »

In his excellent and stimulating book, The Intellectual Origins of the European Reformation , Alister McGrath includes a chapter on early Reformation hermeneutics, and its relation to the medieval quadriga. He also notes the close connection between the developments in hermeneutics and the . . . . Continue Reading »

And he made the cast-metal sea Ten in cubit from from its lip until its lip Round all around And five in cubit its height And a cord thirty in cubit Surrounded it all around. Now gourds from below to its lip all around surrounding it Ten in cubit caused-to-go-round the sea all around Two rows the . . . . Continue Reading »

It is a curious fact that one of the Hebrew words for “cup” is the same as the word for “threshold” (SAF). This could be pure coincidence, but I wonder. Cups function as temple instruments in Ex 12:22; 1 Ki 7:50; Jer 52:19. And there are “guardians of the . . . . Continue Reading »

1 Kings 7:46-47 inform us that the casting for the bronze furnishings and tools of the temple worship was done in the “plain of the Jordan between Succoth and Zarethan.” There are a few noteworthy details in these verses: 1) In verse 46 Solomon suddenly takes over as the craftsman of . . . . Continue Reading »